“Until We Fall”– Long Distance Life on the Left” by Helena Sheehan, 2023
Sheehan is a former member of the Irish Communist Party
(CPI), a journalist, academic and philosopher.
She had many contacts in Europe and the U.S. during her time as a
member, reporter and academic and they show in this virtual travelogue. The book is a memoir of the collapse of the
USSR and the workers’ states in East and Central Europe and subsequent travels
to South Africa, Cuba, Greece, Libya, Mexico, the U.S. and beyond. Against the various pro-capitalist,
social-democratic and nationalist tendencies which came out of the former
bureaucratic ‘Communist’ strata in these states, she holds to a kind of left-reformist
Marxism, feeling close to U.S. groups like the Committees of Correspondence and
Monthly Review.
The book goes from 1987 to 2022 and is written as a
collection of notes – people she met and argued with, forums and meetings she
attended, countries and cities she visited, bits and pieces of ideas that were
discussed. It’s all a bit sad, confusing and personal, but some vivid pictures
sometimes show through. The absorption
of the GDR by West Germany is shown as a hostile takeover. Leftists lost their jobs and were barred from
future employment in their areas; Socialist Unity Party offices and
institutions were expropriated; public property was put up for cheap sale to
capitalists or shuttered; an avalanche of real estate pirates descended on East
Berlin; former landlords, barons, small and big capitalists demanded their estates,
land and housing back while unemployment skyrocketed. East Germans thought they were getting rock
& roll, jeans, consumer goods and ‘freedom.’ What they also got was precarity, crime,
trash and the dictatorial rule of the deutschemark. The ‘purge’ extended across the whole
Warsaw bloc and took place at a lightning pace.
As someone to the left of the CP who thinks Trotsky had it
quite right, it’s astonishing to see how disoriented the leading cadres and
intellectuals in ‘really existing
socialism’ were. Sheehan was also astonished. Their version of socialism
had failed, though it wasn’t even achieved if you go by Marx. This is not the first
book that depicted the deep social-democratic, nationalist, bureaucratic, careerist and
liberal notions lurking among workers’ state CP leaders. After the fall Sheehan fights the
post-modernists, the corporatists, the identity-only theorists, Afro-centrism,
mysticism, anti-modernism, positivism, Heidegger, Irish religion and all the
other ragged ideologies in the West that proliferated in the reactionary
crucible of the ‘new’ World Order. The subsequent
9-11 attack, the Iraq invasion, the 2008 financial crash, environmental
disasters, Brexit, Trump, CoVid and the temporary ideological triumph of
neoliberalism didn’t help.
Sheehan wrote an introduction to the newly-found writings
of Nicolai Bukharin, works he penned during his stay in prison in the 1930s. She discussed the role of Marxism,
dialectical materialism and science at conferences, as she had written a seminal
book on the latter topic “Marxism and the
Philosophy of Science.” It opposed
Lysenkoism and Stalin’s ‘science’ and showed that Marx and Engels had the same
attitude towards science against the claims of some. She insists that Marxism is the best
understanding of capitalism and the only theoretical approach that knits
together the broadest view of reality.
She terms it somewhat over-inclusively as a “totalizing philosophy of history.”
Sheehan repeatedly visits South Africa from 2002 to 2018,
taking a position on the left of the South African CP and against the ANC and
Zuma’s neo-liberalism. She’s not big on
praising Mandela as a ‘saint.’ Her
descriptions of the conditions in the townships is devastating – crime,
poverty, unemployment, violence, rudimentary housing, water shortages. This eventually resulted in Zuma’s fall, as the
ANC and some SACP members administered capitalism in a very Unpopular Front,
with corruption being added to that burden. After Mandela died in 2013, the left
revolt spread inside COSATU, the Miner’s union and the formation of farther Left
parties who saw that new conditions mandated a direct battle against South
African capital, not its maintenance.
Sheehan endorses Erik Olin Wright’s ‘all of the above’ multiple strategy of: 1) rupture with capital and its state; 2) building
counter-institutions; 3) using the capitalist state. There are Left formations primarily promoting
all 3 strategies – revolutionary, counter-cultural / cooperative and
social-democratic. The first includes a
‘transitional program’ of demands that strengthen the class and can lead to
revolution. The second focuses on
workers buying companies or forming cooperatives and perhaps unions. The third works in the Democratic Party in
the U.S. So she spreads herself between
orthodox Marxism, cooperatism and social democracy as main strategies, a polyglot theoretical mix perhaps short on consistency but certainly crowd-pleasing.
Sheehan traveled from being a Catholic nun to Sinn Fein, to
the Irish CP, to the Irish Labour Party, to working with Occupy and Syriza, eventually
trying to form a broad left front in Ireland. She visits Coyoacan, Mexico and
pays respects to Trotsky, remembering all the deeply stupid, sectarian stuff
about ‘ice-picks’ she heard in the CPI. She
defends Marxism at every turn, crusades against the lowering of standards in
academe, opposes bourgeois feminism and, as a former nun, opposes the veil –
human and divine. The real impact of the
book is to show what it takes to be on the Left for many, many years – almost a
life-time for Sheehan. It seems what is
necessary for her is a consistent framing of social life, a ‘total’ philosophy
grounded in actual history and a continued engagement with ideas and events.
The book is a memoir and travelogue, with limited uses beyond that except some of the facts you might pick-up in the process. While it seems not to be Sheehan’s purpose, the book speaks to leftists who have spent years organizing and agitating for socialism. Is there a better way to spend your life? Is there even a choice? Most do not think so, given the shallow, personal and conventional alternatives, and we’ve had plenty of proof that many can’t handle this particular ‘long march.’ Sheehan did, in her own way.
P.S. – The painting on the cover, “Raising the Banner,” (1960) by Kely Korzhev, is an example of his art, a
collection of which is held by The Museum of Russian Art in Minneapolis. They do not, as I recall have this painting,
but I think I have seen it there once.
Prior blog reviews on this topic, use blog search box,
upper left, to investigate our 17 year archive, using these terms: “SecondHand
Time,” (Alexievich); “Soviet Fates and Lost Alternatives” (Cohen); “The
Contradictions of Real Socialism” (Lebowitz); “Welcome to the Desert of
Post-Socialism” (Horvat/Stiks); “A Socialist Defector” (V Grossman);
“Unlearning Marx” (Paxton); “The End of the Beginning” (Martinez); “Mandela,
Obama, Castro & Kennedy,” “Mandela – Long Walk to Freedom,” “Understanding
Class” (EO Wright) or the word “Marxism.”
And I bought it at May Day Books!
Red Frog / May 16, 2024
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