“The Ghost
of Stalin,” by Jean-Paul Sartre, 1956-1957
This book is a long, dense essay
on the Hungarian revolt in 1956, written as it was happening. Sartre, located as he was in France with its large Communist Party and on the
European continent close to events, developed a nuanced view of the rebellion
in Budapest. He took neither a simplistic 'Trotskyist'
position or a rigid Stalinist position, but something that was based on the facts
of the various stages of the rebellion. He at all times calls himself a Marxist
and comes out against the intervention by Zhukov’s Soviet tanks. Essentially, the
rebellion first moved from a progressive ‘national communist’ phase that could
have been solved by the promotion of Nagy and other CP co-thinkers, and the
recognition of certain democratic and national needs. But then it devolved into a right-wing
nationalist and anti-communist phase, principally because of a reaction
to the two Soviet Army interventions. To
Sartre, the dating of events is absolutely critical. On October 23, 1956 the Soviet army first entered
Budapest. On November 4, 1956 it entered again. Sartre contends that the armed response was a huge error.
Most defenders of the
hard-line in the Hungarian bureaucracy – Gero and Rakosi, even Kadar – saw the
intervention as necessary to save the Hungarian worker’s state – principally
the socialized property in industry and agriculture. Sartre points out that most self-identified Trotskyists at
the time did not distinguish between the pro-socialist and the pro-capitalist elements
of the rebellion. As such, they had a
completely positive view of all events.
The problem with that line is that not everyone in Hungary wanted pro-socialist
‘workers councils.’
The Small-holders Party
based on rural elements wanted to regain small landholdings. Sartre thinks this would have been an
acceptable temporary compromise to make, a sort of rural NEP, as forced
collectivization had not worked.
But there were according to
Sartre, as even exist now, nationalist and fascist forces that wanted a
complete break with socialism and a desire to rejoin western Europe. Victor Orban, the present right-wing nationalist
president of Hungary,
is a product of those forces. He first
came to prominence in the collapse of the Hungarian workers state in 1989 – the
ultimate coda to 1956. The rebellion's ‘shift to the
right’ in 1956 came out in response to the Soviet Army actions and the failure
of the Hungarian CP to fashion a democratic compromise. Sartre points out that when workers are complaining of poverty, hunger, domination and overwork, it is best not to look away...
U.S. propaganda had hinted that ‘aid’ of some kind would
come if there was a rebellion, and many Hungarians resented the fact that this
was a lie. Sartre found no evidence of
any material or military support by the West, as falsely claimed by ‘L’Humanite,’
the French CP paper.
To background the Hungarian
situation, Sartre has a long section explaining the genesis and development of Russian
Stalinism as a product of the rural backwardness and isolation of the USSR. He in a way justifies it. He does not see the bureaucracy as a new
class and shows how the Stalinists instead created their own technocratic gravediggers
after WWII. Sartre calls Stalinism a
‘relic.’ Sartre shows how the Russian
principles of bureaucracy, ‘socialism in one country,’ forced collectivization
and heavy industrialization were imposed on the central European ‘people’s
democracies’ by Soviet planners, and this was a huge mistake. These were societies which, except for Yugoslavia, did
not have organic workers revolutions, and where socialization and expropriation
were imported by the Red Army.
For example, Tito tried to
get Stalin to agree to a ‘common market’ for Yugoslavia, Albania, East
Germany, Poland,
Czechoslovakia, Hungary, Bulgaria
and Romania,
but Stalin turned it down. This common
market would have allowed the various states to trade for products instead of following
a duplicative industrialization. Instead individual state autarky was the USSR’s response
to the West’s lucrative ‘Marshall Plan.’ Sartre points out that the relationship with
the USSR
was never one of being an ‘economic colony’ but it was one of political
oppression. Hostility by the USSR to ‘national communists’ was the result,
which helped lead to the ultimately disastrous reactions in Hungary and Czechoslovakia,
in Berlin, in
Pozan.
Oddly Sartre, in spite of
his being a long-time ‘fellow-traveler’ of the French CP, comes out in this
situation for various points in the 4th International’s transitional
program – workers democracy, the independence of the trade unions, a united
front from below with the Socialist Party workers, the usefulness of allowing
tendencies in the French CP. Even understanding the bureaucracy not to be a class is consistent with the 4th International. He
ultimately calls Khrushchev’s intervention ‘neo-Stalinism” (the ghost of
Stalin…) and in response calls for de-Stalinizing the French CP.
In hindsight, the 1956
insurrection led to a long period of ‘goulash communism’ in Hungary, which was less politically and culturally restrictive, allowed more travel and included more consumer goods for the working classes than the harsher conditions in East Germany for
instance. This was its real and positive
effect, as the bureaucracy realized they could not be as repressive. Sartre points out that the Hungarian
intervention and massacre was an immediate disaster for the Soviet
Union on international, political terms. The suppression by the USSR’s army
undermined Communist claims to represent the working class and also its claims for
‘peace.’ As the Russian Czar found out
in 1905 in Russia,
massacring your own population has long-term consequences.
British capitalism at the same time in October 1956 was ordering military action, via Israel, against Egypt's decision to take over the Suez Canal from Britain. Nasser was the leader of Egypt at the time. But since capitalist war-making is so common, no one thinks capitalism is criminal and disqualified as a system, no matter how many times they invade, bomb or make war. In Hungary and the Suez, we see an imperialist double-standard in the reactions to each.
British capitalism at the same time in October 1956 was ordering military action, via Israel, against Egypt's decision to take over the Suez Canal from Britain. Nasser was the leader of Egypt at the time. But since capitalist war-making is so common, no one thinks capitalism is criminal and disqualified as a system, no matter how many times they invade, bomb or make war. In Hungary and the Suez, we see an imperialist double-standard in the reactions to each.
Presently in the remaining deformed workers’ states, such as China
and Cuba,
there will be both progressive and reactionary impulses to break the
stranglehold of the political bureaucracies, both by proletarians and by
capitalist or pro-capitalist elements. And
there will be responses that only exacerbate the problem or responses that will
solve it. Marxists must be able to tell
one from another in order to move forward.
Prior posts on present-day Hungary, below. Use blog search box, upper left, using the term "Hungary."
Prior posts on present-day Hungary, below. Use blog search box, upper left, using the term "Hungary."
And I got it at the library!
Red Frog
January 28, 2018