“Lewis and
Clark Through Indian Eyes,” edited by Alvin Josephy, 2006
The military
‘Corps of Discovery’ led by Meriwether Lewis and William Clark in 1804-1806 is
one of those legendary U.S.
frontier tales that most impresses. The
courage shown by the expedition, the scientific results, the meetings with
Native American tribes, the low number of casualties, the sheer audacity of
crossing and mapping the continent without knowing quite how to do it – it always
amazes. The expedition was immortalized
in a book by Stephen Ambrose, a standard patriotic U.S. historian, “Undaunted Courage.” However, the view of Native Americans to this
strange band of white men lost and hungry in their lands is a bit different.
Blackfeet women watch the Missouri |
Nine prominent
Native Americans, mostly academics or former Native government officials, respond to
the expedition in their own ways. They
are from the tribes the expedition met along the way – Standing Rock Sioux,
Salish-Kootenai, Shoshone-Bannock, Crow, Umatilla,
Mandan-Hidatsa, Nez Perce, Puyallup/Couer D’Alene, Clatsop Nehalem and
Kiowa.
I will give
you the highlights and a few low-lights:
1. Vine Deloria points out that the
French had a completely different method of interacting with native peoples
than the British and Americans. They
intermarried to do trading, trapping, hunting or homesteading, while the
British Americans sought to conquer. The
French had lived in these lands for years before Jefferson’s
expedition arrived. This is why
Charbonneau and other Frenchmen were able to help Lewis & Clark.
2. Without Sacajawea the expedition
would have been lost. She was the only
one Lewis & Clark knew who remembered how to cross the various mountain
ranges, including the Continental Divide and who could also talk to the
Shoshone, a key tribe along the way.
3. In their diaries Lewis and Clark continually
refer to native Americans as "the Great White Father’s red children.” They were not. According to Deloria, their journals showed
little respect for native people.
Although they did remark on the kindness of the some of the tribes they
encountered.
4. The tribes had seen numerous white men, so the Expedition
was 'no big whoop.’ They treated the
travelers with courtesy. 30 trading
vessels had already landed in Oregon; North Dakota had seen
plenty of French and British trappers and traders. The real eye-opener for native Americans was
seeing York, the sole dark brown man in the Corps of ‘Discovery.’ York was Clark's slave, so something more than dark skin entered the northern plains and the northwest on that expedition.
5.
The horses sold to Lewis & Clark by the Nez Perce were
the worst of the bunch. The natives were
good bargainers.
6. 50 years after Lewis & Clark,
many of the western tribes lost their land at the 1851 Tansy Point Treaty, the
Walla Walla Treaty of 1855 and the 1872 Hellgate Treaty. The expedition was the
‘tip of the spear of Manifest Destiny,’ not a disinterested scientific effort. After
75 years, all of the tribes had lost their land.
7.
It was noted that the sunburned men smelled. They did not bathe in sweat lodges or in the
rivers and lakes like native people.
8. Lewis & Clark’s
expedition crossed a region with a long history, complex trading routes,
political alliances, rich sources of food, many talents, multi-linqual, consisting of many
human beings. There were more people living in the Mandan-Hidatsa villages than
in St. Louis. The valley of the Columbia was heavily populated by various
bands and tribes. Nothing was empty or
‘undiscovered.’
9.
Smallpox wiped out thousands of native Americans in this area –
including some whole clans or tribes. 50,000 by one estimate.
10.
The book includes personal, family and tribal oral stories of the visits
of Lewis & Clark, Sacajawea, Charbonneau and York that were handed down. It also has excerpts from the Expedition
diaries. Gerard Baker describes Sacajawea’s origins as a Hidatsa once captured
by the Shoshone; and also how she died. This is based on an outstanding oral history by
one of her relatives.
The view from Lemhi Pass and the Continental Divide |
11.
Bill Yellowtail insists that native Americans must start businesses and
become entrepreneurs. He bases this on
the trading facility and skills of native peoples illustrated over the course
of the Expedition. However, these skills
were not based on individuals alone working as ‘businessmen,’ but whole tribes
working together. It is not like Lewis
& Clark stopped at a shop along the trail called “Get It Here!’ run by an
ambitious young Crow entrepreneur, who also sold items to others in his tribe. Trading skills and 'individual entrepreneurship'
are two different things. Not that this
idea won’t be an improvement in a capitalist United States. But the logic based on the expedition is false.
12. The point of the Corps of 'Discovery,'
according to Jefferson, was to gain knowledge that
would help with commerce.
13. Reports of a a tribe's poverty in
the journals sometimes rang false. The
Agaidika Shoshone owned 400 ‘fine’ horses and good clothing, yet were called
'extremely poor.'
14. Native religion was ignored for Christianity,
in spite of the separation of church and state in the Bill of Rights. In the same sense, native direct democracy was superior to 'representative' democracy as mandated by the U.S. government.
15.
The legal ‘Doctrine of Discovery,’ first used by the Spanish, decreed that
European Christians were legally dominant in any dealings with indigenous
peoples. The U.S. followed this logic.
All in all
an illuminating book. As a benefit, it
takes you on a geographical and native journey across the northern U.S. Up the
Missouri across 4 states, wintering in Mandan, North Dakota. Then around the 'Great' falls of the Missouri, up the Jefferson River where horses were purchased, then over Lemhi Pass
where the Expedition crossed the Divide. They proceeded along the Bitterroot Mountains
north, turned west over the treacherous Lolo Pass, then down the Clearwater and the Snake,
until they hit the Columbia River and ultimately the Pacific at Fort Clatsup. All along this route are reservations, former
tribal lands, forests, mountain ranges, meadows, basins, villages and rivers
that live in history and in the present.
Ref: The author drove near part of this route last
fall. Go!
Other reviews
on this subject, in the archive below. Use
blog search box, upper left: “Indian Country Noir,” “An Indigenous
People’s History of the United States,”
“The Heart of Everything That Is,” “”Empire of the Summer Moon,” “Postcards
From the End of America,”
“Loaded,” “Are White People White?”
And I
bought it at Normal Books, Athens,
Georgia
Red Frog
March 29,
2019