"The New Black (The Old Black) – What Has Changed and
What Has Not With Race in America,”
edited by Kenneth W Mack and Guy-Uriel E Charles, 2013
If you thought the election of Barack Obama threw a bomb
amongst the racists and bigots – you should read what it did to the non-white
academics! However, this is no “Crisis
of the Negro Intellectual.” This is more
like ‘grind out another article for my CV.’ Scholars write in a peculiar opaque
and dull language, full of academic jargon and clichĂ©’s, micro-issues and cagey
ass-covering. So I’ll get right to it.
When academics think that darker-skinned people are a ‘race’ we’ve
already made concessions to the racists.
There is only one race, the human race, and pretending that African-Americans or
Latinos or Asians or Euro-Americans are different races is like pretending that schnauzers and
poodles aren’t dogs, but space aliens from different planets. Reference: Ashley Montagu.
Of these 11 essays, only two are a bit radical and only one
actually points to ‘class’ as a real construct. The rest choke on their own obscurity or
ordinariness. The one that takes that
particular cake is written by a Latino Harvard law professor. It describes how Justice Kennedy, the swing
justice on the Supreme Court, holds the future of the ‘Second Reconstruction’
in his hands. Really? Really?
He’s the guy? Another was
about the notorious arrest of famous black Harvard professor Henry Louis Gates
on his own front porch, even after he’d shown his ID to a Cambridge cop. This incident is to serve as the prime
example of police ethnic profiling. Another
essay by a Latino professor debates whether a ‘civil rights’ or a ‘law
enforcement’ approach is appropriate to deal with undocumented immigrants, and
settles on a blend. That’s it? Nothing else?
Another, which could have been written at any time in the last 30 years,
is about unconscious bias against dark skin among many 'white' people. Another is whether Obama is a ‘free black
man’ or not. Question mark. Or whether Obama is ‘post-black’ or not. Another question mark. Lots of questions, lots of vagueness.
Of personal interest was a story of growing up in an African-American army family in an upscale neighborhood in Birmingham,
AL, and whether the author’s
family had been some kind of civil rights pioneers in the Army. (Maybe…maybe
not.) Not sure what this had to do with
the main theme, but interesting nevertheless.
A factoid post by an Asian professor explains that many ‘independents’
are actually minority people, not 'whites' as is the stereotype - only 60% are
white, and 40% non-white. This he claims
explains part of the shift of independents towards Obama in the elections. Independents now make up a bit more than 40%
of the whole electorate, which shows that allegiance to either party is
eroding. However, these factoids are not
followed to their logical conclusion.
The thread running through all these essays is: With the election of Obama, are we in a
color-blind, a ‘post-racial’ society, and hence a post-civil rights period in
the U.S.? After all, the increases in the non-white
middle class, non-white politicians, non-white soldiers, non-white entertainers
and sports heroes are the fruits of the civil rights movement. Even government hiring benefited from that
movement, which lessened hiring discrimination.
One essay definitely says no to the first part and ‘yes’ to the
second part of the question. Ethnicity
still matters … and a civil rights approach is no longer sufficient. This essay by Lani Guinier and Gerald Torres
insists that ‘black’ is not a measure of skin color any more, but is a measure
of class position in society. The ‘new
blacks’ are those at the bottom, no matter their color. They cite the large white membership in a
prison NAACP chapter in Maine
as an example. They cite the continuing
presence of mostly black and Latino people at the bottom of society as
proof. They quote Andrew Young to the
effect that the SCLC in the 60s had no interest in economic issues. Hence they imply that just concentrating on
issues of ‘law’ or ‘rights’ is not sufficient in a capitalist society to
assuage the oppression of minorities. Another
essay by Glenn Loury maintains that Obama is not a ‘prophet’ but a politician,
and he does what politicians do, not what prophets do. And black folks still need prophets. OK, pretty oblique, but we get it. Prophets don’t aid Wall Street, don’t send
out drones or conduct military ‘surges’ in foreign countries, don’t ignore
poverty, don’t mass arrest immigrants, don’t promote the NSA, don’t ignore
unions, don’t bust weed dispensaries. And they don't approve bills to cut food stamps or promote pro-corporate trading plans like the Trans Pacific Partnership - 'NAFTA on steroids' or approve the Keystone XL pipeline.
Bloomberg had an editorial this week by one of their editors titled, "Obama Hijacks Republican Agenda." The jist of it was that almost every program being pursued by Obama had its origins in prior Republican policies.
Bloomberg had an editorial this week by one of their editors titled, "Obama Hijacks Republican Agenda." The jist of it was that almost every program being pursued by Obama had its origins in prior Republican policies.
Obama is a political bomb that has been thrown into the
midst of people whose outlook is primarily ethnic or skin-color based. The
whole Democratic Party and Republican Parties electoral appeal is secretly and not-so-secretly based
on this slant, not class. The
Republicans try to represent ‘whites’ and non-whites who want to get ahead,
mostly petit-bourgeois businessmen or their wannabes. The Democratic Party claims to represent a
vague ‘middle-class,’ various sectoralist ethnicities and non-white middle-class
professionals. For instance, they figure
as long as they run a Latina
in a somewhat Latino neighborhood, that is all that is necessary. She may be an ally of the real estate
industry, but that doesn’t matter. This
sectoralist tactic has been the Democrat’s tactic since Tammany Hall. Of course, in New York
it was Irish or Italians or Poles in Chicago. Now it might be Latinos, Somalis or
Meong.
Yet if these non-white ‘progressive’ professionals still
believe in civil rights AND economic rights, not just nice words, then they
have been disappointed repeatedly by Obama and his administration. Evidently having a mixed-ethnicity president
from Harvard Law School
does not deliver us to the promised land.
This is the conundrum that runs through these essays, which most of them
cannot answer.
This volume mentions John Hope Franklin quite a lot. He was a leading black historian of slavery
and black people whose most eminent work was “From Freedom to Slavery.” Franklin
was not a leftist, but stood by W.E.B. Dubois when he was being
red-baited. He seems to be one of the
first in the academic community to interweave African-American and 'white' American history into
one story – when prior to him it had been two stories, one almost invisible. At the time this was certainly a progressive
achievement. Now it is not such an
outlier. Perhaps this fading inspiration
is why most of these scholars cooked such a tepid brew.
And I bought it at May Day Books!
Red Frog
January 29, 2014