Monday, April 29, 2019

Slavery Never Really Died

“Slave States – the Practice of Kafala in the Gulf Arab Region” by Yasin Kakande, 2015

Kakande is a Muslim journalist from Uganda, who combines his personal and journalistic experience in the Gulf to paint a dire portrait of the situation for migrant (ostensibly ‘temporary’) workers in the theocratic Gulf states.  He approaches the situation as a liberal moral Muslim, not as an anti-capitalist.  His many stories resonate with anyone who is aware of the situation of migrants in the U.S., who suffer some of the same fates, but not all. 

And It Is 2019...

Indeed, the ‘Kafala’ system is more brutal.  It is the legal name (ridiculously based on the Arabic word for ‘guest’!) for the immigration labor system of Saudi Arabia, Kuwait, Oman, United Arab Emirates (which includes 3 emirates), Qatar and Bahrain.  These countries are all in the Gulf Cooperation Council – GCC.  The sponsors of Kafala workers, be they individuals or companies, have all power over those they ‘sponsor.’  Money, passports, healthcare, communications, movement, etc.

Kakande himself worked in Dubai and Sharjah, UAE, and in Doha, Qatar as a low-paid, Kafala journalist for years.  This gave him a wide view into the lives of migrant construction workers, taxi drivers, domestic servants, security guards and airport workers imported into the GCC states to do their hard work.  These wealthy oil emirates are seen by the poor living near them as money magnets, much as the U.S. is seen in the Americas.  Yemen, the Red Sea and the deserts of Saudi Arabia have become deadly transition zones for illegal migrants from Africa, especially Ethiopia, where many die of drowning, thirst or hunger.

In practice wealthy citizens and their monarchical governments in the GCC view the Kafala system as virtual slavery.  

The UAE and other Gulf states abolished chattel slavery in the 1960s, not so long ago.  The Islamic Republic of Mauritania was the last country in the world to outlaw chattel slavery in 1981, but it continues with an estimated 10-20% of darker Moors enslaved.  Only one slaver in Mauritania has been convicted.  While Kakande asserts that Islam is against slavery, he never explains why Islamic theocracies continue/d the practice – not ‘de jure’ but certainly ‘de facto.’  Salafist, Wahhabist and certain Shia religious thinkers continue to support slavery to this day.  Certain ‘habits’ of some rich Arab men, such as forcing themselves on maids, come from the days of the Arab slave trade, which brought Africans to the middle east.
The Shangri-La of the Middle East

Kakande hits on many topics, including the censorship, self-censorship and deportations that face journalists in the GCC.  He cites cases of the legal inviolability of royal families and the sham nature of both ‘secular’ and Sharia legal systems related to Kafala.  These same families and their corporations buy off Muslim inmans and muftis, who then bless their activities with Islamic fatwas.  Each country filters the profits of government projects into private pockets.  Even "Islamic" banking is a fraud that merely changes the name of interest to 'profit.'  Kakande details the widespread penchant for not paying workers at all by sponsoring companies, governments and rich Emirati citizens, or nicking them with constant fees and fines.  Kakande also describes the overwhelming racism in the Gulf states based on skin tone and national origins.  

The situation of immigrant women is the most grim.  Rape, injuries and murder of non-Arab maids occur on a regular basis, sometimes without punishment or light ones.  Conditions are similar to those for female house slaves in the U.S. South during slavery days.  A child born out of wedlock can lose an immigrant woman her job and also get her a jail term, so babies are killed or abandoned.  Qatari women who work for Qatar Air are forbidden from getting married or being pregnant.  Street harassment of women, including cameras in toilets and hotel bathrooms, are huge problems.  Prostitutes are imported into the brothels of the GCC, many unable to leave.

Kakande reports on the terrible conditions and quandaries faced by Kafala proletarians from Pakistan, India, Ethiopia, Uganda, Indonesia, Bangladesh, the Philippines and the like.  Many fall out of the system and continue illegally within the GCC as ‘runaways’ or escapees.  Mass deportations occur.  Strikes break out which do not last or succeed. The immigrants are the great majority in these countries, which have never had a local proletariat.  As such, Kafala is the local capitalists’ way of controlling or crushing that proletariat.  Kakande gives you an inside, personal look into how these glitzy profiteering economies work that no GCC government or corporation wants known. 

Other reviews related to this topic, use blog search box, upper left:  “Modern De Facto Slavery,” “The Death of the Nation,” “Lipstick Jihad,” Libertarian Atheism versus Liberal Religionism,” “Female Genital Mutilation,”  “The Left and Islamic Literalism,” “Islamophbia and the Politics of Empire,” “The Implosion of Contemporary Capitalism,” “Armed Madhouse,” “The Party’s Over,” “The Race For What’s Left,”  

And I bought it at May Day Books!
Red Frog
April 29, 2019

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