“Hillbilly Elegy – a Memoir
of a Family and Culture in Crisis,” by J.D. Vance
This book is a memoir of a
still young man about his life in Middletown, Ohio, and its roots in the coal country of southeastern Kentucky, just north of
Harlan. Vance became a marine, then a Yale
Law school graduate and lawyer, and is now a boss in a Silicon
Valley investment firm. So
the book reads like a twisted Horatio Alger tale, as his early life could have
led him into addiction, unemployment or jail instead. Vance’s ultimate point is that there is
something wrong with ‘hillbillies’ (his word) that jobs or education or a
better social structure won’t help. He
wants hill people to stop blaming government or businesses and look at
themselves. As such, Vance is another in
a long line of people focusing on the ‘culture’ of poverty. But this time he’s white. This fits into a narrative that upscale conservatives have been pushing for several years now.
AK Steel in Middletown, OH where Pawpaw worked |
Vance’s narrative is
not really about Appalachia, but about the people
that left it. The migration looking for
work from the South to the North in the 1920s and 1960s didn’t just a happen to
black people. It included many
Appalachian 'Scots-Irish' families who wanted a better life, and moved north
above Cincinnati
on the ‘hillbilly highway.’ Vance’s
grandfather (Pawpaw) got a job in the AK steel mill and they and many others were able to buy
cars, homes and stuff that would have been impossible in Breathitt County, Kentucky.
But they brought with them cultural
values that clashed with those in their new northern communities.
Vance insists that the Appalachians were different from the Ohio working class as their culture was far more extreme – though I do not see any comparisons in this book. Vance’s mother became a drug addict; his steel-worker grandfather was an alcoholic. Heavy drinking, as we know, is a point of pride in certain varieties of maleness. The families engaged in constant violent arguments - yelling, hitting and getting arrested. Strangers who insulted their ‘honor’ drew fights. ‘Hillbillies’ were always praising work verbally but some did not want to work at all. For males, education and wimping out on a fight to defend one’s honor was ‘sissy,’ though his own grandmother and mother encouraged him to do well in school. Vance’s mother ran through a long string of boyfriends and husbands to the point where he had to move constantly from one house to another. His own father quickly left, and he took the name of another step-father, who also left. This instability is particularly damaging. Early pregnancies, dropping out of school, early drug use, large quantities of guns, arrests - all typical markers.
Vance insists that the Appalachians were different from the Ohio working class as their culture was far more extreme – though I do not see any comparisons in this book. Vance’s mother became a drug addict; his steel-worker grandfather was an alcoholic. Heavy drinking, as we know, is a point of pride in certain varieties of maleness. The families engaged in constant violent arguments - yelling, hitting and getting arrested. Strangers who insulted their ‘honor’ drew fights. ‘Hillbillies’ were always praising work verbally but some did not want to work at all. For males, education and wimping out on a fight to defend one’s honor was ‘sissy,’ though his own grandmother and mother encouraged him to do well in school. Vance’s mother ran through a long string of boyfriends and husbands to the point where he had to move constantly from one house to another. His own father quickly left, and he took the name of another step-father, who also left. This instability is particularly damaging. Early pregnancies, dropping out of school, early drug use, large quantities of guns, arrests - all typical markers.
This is where Vance’s story
is valuable, as it describes the difficulties of growing up ‘hillbilly.’ The constant instability and emotional stress
contributed to many human failures. Things like doing a budget, not blowing money
on Xmas presents and buying things carefully; what food was healthy; how ‘social
capital’ works or wearing a suit to certain job interviews were beyond his experience.
His life at Yale was as a token working-class student with a
southern accent who basically got to hobnob with very rich students and top
professors through Yale’s generous endowment. Yet it still never made him feel like he
belonged. He sees that the culture of
the wealthy that he now inhabits and the one he came from are almost completely
separate. Vance pinpoints his
grandmother (Mamaw) as the key to his survival – a swearing,
gun-toting woman who stood by him, especially in the last 3 years in
high-school when he left his mother to live with her. He credits her with his ability to become an
‘anomaly’ in his community – not just one of the only ones to go to college,
but the Ivy League at that, and later a capitalist.
Vance is now a
conservative – but perhaps one that thinks he is ‘compassionate.’ He supports pay-day lenders, for instance, because
they provide a ‘valuable service’ to impoverished people who have no family or
money to turn to. Not a word about their
extortionate interest rates or perhaps an alternative like Post Office loans. Vance has written for the National Review, an
arch intellectual journal of the elite.
He went to Iraq
as a PR officer and has not one negative word to say about that disastrous war
or the billions doled out to war profiteers.
He just felt lucky that he wasn’t Iraqi.
(You want to see poverty, he muses…)
Ostensibly a man of the world, he still calls the U.S. the "best
country in the world” and seemingly wants to ‘lift up’ his people… sort of a George
Washington Carver of Appalachia. He is
an atheist that upholds the church as a possible savior, given it is about the
only institution in some towns that can provide practical help to parishioners -
and only hints that its irrationalism is part of the problem. Vance celebrates the Marine Corps for
teaching him things he never learned at home, but ignores its real role in the
world. To Vance the lack of coal mining
jobs does not mean that government should have a program to provide guaranteed
jobs for coal miners, such as installing solar or wind or maintaining infrastructure. Not a
word.
Vance’s approach ignoring
government will ultimately fail, as you cannot pull yourself up ‘by your
bootstraps.’ Try it sometime – you body
doesn’t get lifted, only your boot.
Culture is a condition of economic life and, while mobility is possible,
even he recognizes that it is less possible in the U.S. Working class life in Appalachia is one of
the hardest in U.S.
rural areas… the recent opioid / suicide / alcohol statistics show that. Yet conditions in Appalachia come in second
to rural areas in Mississippi, Alabama and other
southern states with large black populations.
‘Hillbilly’ culture comes with cultural, emotional and educational
baggage that cannot be changed overnight just by getting a job. Conservative cultural definitions of being a 'man' or a 'woman' create problems in themselves. Because sometimes ‘emotional poverty’ can lead
a person to lose that job, and those stressors do not go away. Oppression oppresses…and culture can crush.
What is apparent from the
book is that, while having a job is not a magic bullet, having one provides
economic stability which can translate into emotional stability at some point. It is no accident that conditions in Middletown have become worse as AK Steel has downsized. The two interact dialectically, but one cannot
exist without the other. Ultimately, cultural
conditions for Appalachia cannot change until
there is a movement that politically unites these communities against
capital. As you might remember, nobody
was bitching about opioid use during the battle of Blair Mountain or during the Pittston coal strike. Class struggle brings out the best in people and is the real road to revival. It's opposite, represented by Vance, only continues the problem.
P.S. - Vance in 2024 is now the V.P. pick for the Trumpists, bringing in billions in Silicon Valley money from Peter Thiel and others. No longer a 'redneck!' Sometimes the worst capitalists are former 'down and outers.'
Reviews of books on a
similar topic, below: “White Trash,”
“Chavs,” “Rich People Things,” “Class Lives,” “Factory
Days,” “Gray
Mountain.”
And I bought it at May Day
Books!
Red Frog
March 26, 2017
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