Saturday, July 5, 2025

Factories Create Modernity

 “Behemoth – A History of the Factory and the Making of the Modern World” by Joshua Freeman, 2018 (Part 1 Review)

A factory isn’t just a building.  Though it is that, but designed in specific ways, some quite impressive, and in this book, quite large.  It is also a center of consumer culture; a locus of class struggle; a social force impacting communities; a site of surplus value; a building riven by class; a cultural icon; a signifier of modernism; a church of technology and skills; a place to get injured or sick, a temple of discrimination; a life history.  In short, the factory created the modern world.

Freeman takes up all these aspects as he narrates the stories of the first silk and cotton mills on the rivers of Great Britain; the textile mills in Lowell Massachusetts; the giant steel plants in the U.S.; the even bigger automobile plants in Detroit; the huge heavy industry factories in the USSR; their spread into central Europe after the war and the Foxconn & Co. assembly complexes in China. He is interested in the issue of ‘size’ and why factories grew large.  For instance Ford’s River Rouge complex was the biggest one ever built in the U.S.  It was more like a city with over 100,000+ workers at its height in 1929.

Freeman makes fun of the ridiculous notion that we live in a ‘post-industrial society,’ as claimed by people like Alain Touraine and Daniel Bell in the 1960s.  We are still absolutely surrounded by things made in factories, mills and plants. Just look around. Yet ‘factory life’ is the last thing on hip people’s minds, immersed in their computers while visiting malls and living in housing developments that were built over former factory land.  But factories are still here – all over the world and even in the U.S.

Why Factories?

Freeman quotes Charles Babbage and other early English writers as to why factory ‘size’ mattered.  The reasons were economy of scale; the ability to supervise; higher productivity, attracting workers and increasing output due to the growth of colonial exports and domestic markets.  The large domestic market was especially true in the U.S. for textiles. The factory is really the physical embodiment of arriving capitalism, and some were bigger than churches in England, which astounded locals.  The first English plants became tourist sites. River Rouge itself hosted 2 hour tours every half hour.

The textile mills of England were the first signs of this new society, a model which was then copied across the world.  Steel mills like the huge Carnegie’s Homestead plant were the handmaidens to the railroads, which vastly improved transportation. Ford’s acres-large Highland Park plant developed the Model T, the assembly line and efficiency studies, and the car culture took off.  “Fordism,” partly a Keynesian idea that pays labor enough to buy their own products, was experimented with – and dropped. Soviet factories later helped repel the Nazis, and U.S. plants were quickly converted to war production too.  Foxconn’s plants have helped put the internet in almost everyone’s pocket across the world.

The factory changed communities – it made former farmers and irregular or home workers into clock watchers, fined for tardiness or absence.  It created cities and depopulated rural areas. Manchester grew into a crowded, polluted slum due to coal and poverty after the mills moved from horse power, then water power to steam. Coal and later gas and electricity were required to power these factories, so those extractive industries thrived as a result. Early English and U.S. textile companies hired young women and children, who they thought could do detail work needed with their ‘tiny’ hands.  Companies built new cities around their facilities. Some industrialists built housing next to the factories, part of a company town where they tried to control and surveil the morality of their workers.  Religion, abstinence from alcohol, cleanliness and chastity were the hallmarks.  This was especially true for new immigrants at Ford and the rural girls in Lowell and Lawrence. Yet Ford had huge problems with turnover – 370% in 1913 – until it introduced the $5 a day wage and profit-sharing.   

Politically in bourgeois thinking, factories were seen as harbingers of ‘modernism’ – a project of social uplift, wealth generation and consumer society.  They spread the idea of ‘joint stock’ companies and vertical integration.  They were celebrated in industrial exhibitions.  They were the wellspring of a new world, a new capitalist social system, praised as such until the dark side revealed itself.  Pollution, long hours, drudgery, injuries, low pay, exploitation, sexual and physical abuse and child labor made it more akin to slavery, especially as seen by reformers and Marxists. This is where we get the notion of wage slavery.  Freeman quotes Engels frequently, who helped run a textile plant in Manchester, to illustrate the Left side of the equation.

CULTURE

Freeman hits cultural notes too, as factories and industrialism impacted culture, as would be expected.  He spends time on the great Detroit Art Museum murals by Diego Rivera based on scenes Rivera observed at River Rouge.  He describes Charlie Chaplain’s social-comedic film Modern Times and mentions of Ford in Dos Passos U.S.A. series volume, The Big Money about the Detroit auto strikes.  He dwells on Blake’s invocation of the ‘dark Satanic mills,’ Charlotte Bronte’s attack on the Luddites in the novel Shirley; the descriptions of factories in Dicken’s Hard Times and Trollope’s The Life and Adventures of Michael Armstrong.  He discusses Dziga Vertov’s film about Ukrainian factories called Enthusiasm; Margaret-Bourke White’s photos of auto plants; Alexander Rodchenko’s constructivist photo montages of industrial facilities and many more. (END of Part 1)

Note: Freeman is a history prof in NYC specializing in labor and comes from a working-class background.

Prior blogspot reviews on this subject, use blog search box, upper left, to investigate our 19 year archive, using these terms:  “factory,” “textile,” “steel,” “Fordism.” ”Engels.”   

And I bought this book at the used/cutout section of May Day Books!

Red Frog / July 5, 2025

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