‘Kolyma Tales,’ by
Varlam Shalamov, (1994, English edition) with added stories – ‘Graphite.’
During the Stalin period in the USSR, Shalamov was arrested twice and had his
sentence extended twice, spending a total of 17 years in the labor camps of
Kolyma, a river basin and mountain range in far eastern Siberia above the Okhotsk Sea.
He was accused of being a Trotskyist in 1929, sentenced to 3 years,
arrested again in 1937 for the same ‘crime,’ and sentenced to 5 years, which
was extended till the ‘end of the war,’ then extended 10 more years in 1943 for
saying something complementary about a writer, Ivan Bunin.
Unlike Solzhenitsyn, his stories are matter-of-fact
depictions of what the political prisoners sentenced under Article 58 went
through. Shalamov thought that just
describing the nightmarish gulag conditions would have more impact than adding a
political angle, as did Solzhenitsyn. What
stands out is that the Kolyma camp political prisoners came from all walks of life –
workers, peasants, intellectuals, engineers, party officials and government
bureaucrats, scientists, artists, soldiers, officers, suspect ethnicities -
anyone. It reflected a general dragnet
of Soviet society.
This was also pointed out by Zizek in his book ‘Totalitarianism,’ as almost anyone could be arrested and sentenced - giving the terror a completely irrational surface logic. Even the first organizer of the Kolyma camps, Eduard Berezin, a Latvian Communist, was shot in 1938. At that time in 1932 the camps were well-run and very few deaths occurred, as an infrastructure for this region of Siberia rich in minerals was constructed – roads, railroads, bridges, ports. Only later did this change when the great purges began. Mass graves became common in Kolyma.
This was also pointed out by Zizek in his book ‘Totalitarianism,’ as almost anyone could be arrested and sentenced - giving the terror a completely irrational surface logic. Even the first organizer of the Kolyma camps, Eduard Berezin, a Latvian Communist, was shot in 1938. At that time in 1932 the camps were well-run and very few deaths occurred, as an infrastructure for this region of Siberia rich in minerals was constructed – roads, railroads, bridges, ports. Only later did this change when the great purges began. Mass graves became common in Kolyma.
Another thing that is obvious is that this was a
massive project of unpaid prison labor.
The ‘logic’ behind the camp system was to mine gold, tin, zinc, even
uranium with virtual slave labor – starved, ill-clothed, ill-housed,
over-worked, frozen, terrorized, shot. This
was the ‘primitive accumulation’ of the bureaucratic state economy. It cannot be ignored that these prisoners were
not just being ‘punished’ but were actually doing the work of a working class,
but for free. Since so many died of the brutal Siberian conditions of 6 months
of winter, much of it in 40 below zero conditions, more prisoners were always
needed. More baseless charges, more
arrests, more trains to Siberia were the essential
source of labor for this sub-arctic Siberian mining region.
Shalamov describes absurd visits from high Communist
Party bureaucrats who came through occasionally to tell everyone not to
mistreat the prisoners, then they would drive away and things went on as
usual. He points out the respite that
hospital stays could provide, and the eagerness with which people would get
sick or injured, including self-injury. Or
the differences between ‘goners’ – weak prisoners – and the rest. Shalamov himself was a ‘goner’ at one
point. He describes over and over again the
privileged position of the actual criminal element in the camp, who lorded it
over the politicals by law and in accord with the camp administrations, who
used them to discipline and terrorize the workforce. One 'tale' concerned a scientific-minded inmate
who realized that the official food rations would starve large men first, as
the rations were uniform for everyone – as were the clothes. Shalamov describes all the dodges prisoners would
use to avoid death in the gold mines - hiding, getting sick, finding a skill like calligraphy that a prison administrator would find useful.
Some tales concern ill-fated attempts at escape, as
hundreds of miles of taiga stretched between the camps and some kind of
‘freedom.’ One such group was composed
of former soldiers who had been sentenced to the gulag, along with thousands
of other Soviet Army soldiers, for being captured by the Nazis during WWII. Really, that was Stalinist policy. “Thanks for fighting!” Most of the other prisoners were civilians with no
military training, easily intimidated by the professional criminal thugs and the
camp guards. As a result, almost no
solidarity existed among prisoners – everyone was left to their own fate,
except for occasional individual acts of kindness. Evidently political organization was not
strong at all. This isolation marked
every prisoner. Only one exception was
noted – the “Committees of the Poor” in the formal urban prisons like Butyr in Moscow. These gathered a ‘tax’ from prisoners for
those prisoners without money, who were unable to purchase anything at the
commissaries and hence dependent on the starvation food. The prison administration attempted to stamp
them out, but the prisoners held firm, disciplining anyone who informed or did
not contribute to the tax.
These are human stories at bottom – humans in
horrendous conditions. Survivors were
marked by the disfigurement of frostbite on face, hands, feet. Many of the stories are told in the first
person and we assume this is Shalamov talking, not several fictional creations
- but it could be the latter. Shalamov ultimately is
released and perhaps travels back to his wife in Moscow on the loaded trains, a
different person. He later smuggled
these stories out to be published in German and French, but in a statement
finally published in 1972, he was forced to say that the “Kolyma
Tales” were no longer relevant. Because
of this he had been permitted to publish poetry beginning in 1956, so the
statement must have been signed soon after he was released around 1952 or 1953. He died in 1982.
Other reviews that relate to the USSR: Cohen’s
“Soviet Fates & Lost Alternatives,” Zizek’s “Did Someone Say
Totalitarianism?“, “The Struggle for Power – Russia in 1923,” “The Red
Atlantis – Communist Culture in the Absence of Communism,”, “Enemy at
the Gates,” Grossman’s “Life and Fate.”
Red Frog
May 17, 2016
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