Its Not Just for Pagans Anymore

Reflections on May Day

I think I know the happiest May Day.  Today is the anniversary of the fall of Saigon and the liberation of Vietnam from foreign domination and from capitalism.  You know the majority of Vietnamese, north and south, had a great May Day that year after hearing that the last U.S. helicopter had flown off the roof of the embassy in Saigon.  Whup, whup, whup, whup … goodbye.

 Swedish Social Democrats march on Mayday.

May Day is tomorrow, and it’s changing here in the States.  Originally I celebrated May Day in a sea of red flags as our group of hundreds or thousands of reds marched through astonished neighborhoods in Detroit, Chicago, Boston or New York.  Few in those days in the '70s took May Day seriously.   In Chicago in the 80s, the unions also marched, while the reds stayed in back – but they were still all on the same street, heading towards the foundation of it all, Haymarket Square.  I still have a tiny red flag my daughter carried, waving behind my house, from those Chicago marches.   This might have been one of the few places that labor and radicals marched together in the U.S., if not the only place.  Of course, we might have Frank Rosen of the Chicago UE to thank for that. 

Here in the U.S., anti-communist union leaders started Labor Day because they believed they were also part of the rich man’s club, and could sit at their table.  Today’s labor leaders are not so sure.  That is why some unions endorsed the march tomorrow, starting at Lake & Nicollet.  MNA, SEIU, UTU, HERE Local 17, AFSCME Council 5, and AFSCME Local 3800 have endorsed.  Never have so many unions in Minnesota at least formally endorsed Mayday – with Occupy, the anarchists, the socialists, the progressives, and most of all, the immigrants.  May Day’s official alternative, Labor Day, has shrunk from a parade to a picnic, to a marginal event at the state fair grounds, presided over by a defensive and geriatric white labor leadership.  In 2007, I think it was, they canceled the Harriet Island picnic to avoid having immigrants and leftists join them.  The balance of these two events seems to reflect certain glacial changes in the American labor movement. 

We can credit a new wave of immigrant workers – Latinos – for invigorating May Day with their “Day without a Mexican” in 2006, when hundreds of thousands mobilized in Los Angeles and Chicago, and many in Minneapolis.  Even in 2010, many Latino workers marched.  Latinos have provided the muscle at most May Day events since then. 

However, at last year’s cold Mayday at the State Capitol, the Catholic Church, which pretends to fight poverty, shepherded their flock away from the radicals. Many Latinos were ordered onto buses, and away from the speeches, after the march terminated at the Capitol.  Given the present high profile of the Catholic Church in a reactionary crusade with the Republican Party, we can see the church plays the role of ‘guard dog’ against the forces of radicalization.  Their fight against poverty is moralistic and based on charity – not social change.  The Office of the Inquisition, lead by the present pope, purged Liberationist theology proponents from the Church many years ago, and even today they are engaged in clean-up operations.  Witness the present case of Catholic nuns who have been accused by the hierarchy of spending too much time dealing with poverty, not abortion or gay marriage.  The Church is an obvious prop for the class system and the rich.  May the church suffer the same fate as befell it under Zapata and Villa. 

If you can, please get off work or leave work, home or school and march with the 'precariat.'  Become a "European" or actually a world citizen, a world worker, and march.  Join the May Day Immigrants Rights and Labor Rights march at Nicollet and Lake Street at 3:30 PM on May Day.

(PS - on the 2012 Mayday, the Catholic Church did not show up.  Nor did the Star-Tribune, the corporate 'paper of record' here in Minneapolis.  They did publish an AP piece about Mayday events in OTHER cities.  CBS covered only one protest, in downtown, and seemed oblivious to the march on Lake Street. After all, 2,000 people marching against capitalism or its excesses is not newsworthy.)

Red Frog

April 30, 2012. 

Bonfire of Inanities

Local Rich Suburbanite Runs Over Thai Cook with Mercedes SUV

She thought he was only a construction cone.  She had gotten lost and couldn’t pick up the kids from the Katy Perry concert at the Excel.  Figures her kids would be at a Katy Perry concert, doesn’t it?  So she was driving around, saying she was lost, even driving by the ramp on which she hit the ‘cone’ again.  Odd?  She called her husband to make the concert pickup instead.  She had been on her cell phone at the time of the accident, according to police.  An empty bottle of Mike’s Hard Lemonade was in the car seat.  The next day, her daughter testified she would tell the police if her mom didn’t come forward and admit she might have hit this Thai cook.  So Amy Senser did, after getting a lawyer.  Her husband believes her when she told him she hit a construction cone.  Witnesses say the cones were past the location where the accident happened.  The Thai cook had his flashers on. 

Shades of Tom Wolfe’s “Bonfire of the Vanities,” in which a rich hedge fund broker in a luxury car runs over a poor black kid on a freeway ramp in New York, and speeds away. Unfortunately, this whole thing has the air of a cover-your-ass lie from a cute-looking rich suburban housewife with highly-paid attorneys.  Who will be believed?  Certainly not the dead man. May she go to jail.

May 3, Senser Verdict.  Convicted on two of three charges - not reporting an accident, and leaving the scene of an accident, but not negligence.   This is a 'split the baby' verdict.  She got off on a charge she should have been convicted on.  Take a look at the diagram of the accident site:

http://www.startribune.com/newsgraphics/148764555.html

The victim was thrown 25 feet in front of his car.  The 'construction cones' were another 25 or 30 feet after that spot.  To confuse their location is disingenuous.  The disabled car was pulled far to the right with its blinkers on.  She was driving 55 mph on an 'off'' ramp!  To hit a guy changing his tire, you'd have to be far to the right on the exit ramp - not even in the middle of the ramp, let alone on the left.  Senser also attended the Katy Perry concert (an adult going to a pop-tart concert for teenagers and young adults!)  Did she drink there?  Get high?  She left the concert without picking up her kids, who were also there, who she'd promised to drive home.  Why?  Then she changes her mind 5 miles later driving west on 94, gets off at Riverside, and ... the black hole starts.  Amy disappears.  To hit this guy, you'd have to be careless, distracted, inattentive, drunk, something. Looking at this diagram, there is no other conclusion. 

Red Frog / April 25, 2012

Brother, Can You Spare Some Time?

“Griftopia – a Story of Bankers, Politicians and the Most Audacious Power Grab in American History” by Matt Taibbi, 2011

Taibbi, a regular contributor to Rolling Stone, writes like he’s trying to rip the head off a cash-addled zombie.  Due to his efforts here, the head regularly rolls free, to our delight.  Taibbi, smoking the ashes of Hunter Thompson without inhaling, regularly nails various corporate criminals throughout this book.  ‘Grift’ is Taibbi’s meme, criminality his theme.  The capital markets banking industry is his ripest target, but he’s added the health insurance industry and commodities speculation to his list.  This book includes an expanded version of his famous Rolling Stone takedown of Goldman Sachs – the ‘great vampire squid wrapped around the face of humanity.’  In the paperback version he’s also included two more bonus Rolling Stone articles on the mortgage industry’s paperwork fraud and the Wall Street-induced bankruptcy of Birmingham, AL, an event similar to what happened in Greece. 

The recent explosion of books on the state of the capitalist economy, especially the FIRE sector, and its government, all lead to one conclusion at the very least. These people operate criminal enterprises, not shoe stores.  Why has no one been jailed?  As Nader pointed out long ago, the government could yank the corporate licenses of these enterprises, as most are based on public charters.  However, Taibbi explains:  The powers-that-be want, “half the country lined up like the Tea Partiers against overweening government power, and the other half, the Huffington Post crowd, railing against corporate excess.  But don’t let the two sides start thinking about the bigger picture and wondering if the real problem might be a combination of the two.” 

Because that explains why charters never get yanked, and no one gets jailed.  It is sort of like the guy in the Porsche who pays his $200 speeding ticket, then heads on down the highway with $100,000 in coke in his trunk. 

I’m going to just quote Taibbi from each chapter to give you a flavor, as he is attempting to combat the ignorance which he feels is at the heart of Wall Street’s ability to skate.  I’d say he is the best liberal/leftist polemicist in the U.S. at this moment.  His pages are a laugh-o-rama – that is if you are not a Wall Street banker or acolyte.  However, he’s also a believer in ‘regulated’ capitalism, so much of this can smack of the outrage of the deceived. 

From the chapter ‘Grifter Archipelago,’ centered on the Tea Party: 

“There are really two Americas, one for the grifter class and one for everybody else.  In everybody-else land, the world of small businesses and wage earning employees, the government is something to be avoided, an overwhelming, all-powerful entity whose attentions usually presage some kind of financial set-back, if not complete ruin.  In the grifter world, however, government is a slavish lapdog that the financial companies that will be the major players in this book use as a tool for making money.”

From the chapter ‘Biggest Asshole in the Universe,’ about Greenspan: 

“Greenspan’s rise is instead a tale of a gerbilish mirror-gazer who flattered and bullshitted his way up the Matterhorn of American power and then, once he got to the top, feverishly jacked himself off to the attentions of Wall Street for twenty consecutive years …”

From the chapter, “Hot Potato,” about the mortgage industry scam: 

“It was a game of hot potato in which money was invented out of thin air in the form of a transparently bogus credit scheme, converted through the magic of modern financial innovation into highly combustible, soon-to-explode securities, and then quickly passed up the chain with lighting speed – from the lender to the securitizer to the major investment banks to AIG, with each party passing it off as quickly as possible, knowing it was too hot to hold.  In the end that potato would come to rest, sizzling away, in the hand of the Federal Reserve Bank.”

That is us, folks.

From the chapter, “Blowout,” on the commodities (primarily oil) speculation bubble of 2008: 

“Both candidates (in 2008) were selling the public a storyline that had nothing to do with the truth.  Gas prices were going up…" because “...Wall Street had opened up a new table in its casino.  The new gaming table was called commodity index investing.” 

It was not about ‘supply and demand” even then and it is still occurring now.  Taibbi points out that unregulated speculation on commodities was made legal in the ‘90s, under Clinton, even for large institutional investors like pension funds. 

From the chapter, “The Outsourced Highway,” on the selling of the public American infrastructure: 

“America is quite literally for sale, at rock-bottom prices, and the buyers increasingly are the very people who scored big in the oil bubble … Qatar Investment Authority, the Libyan Investment Authority, Saudi Arabia’s SAMA Foreign Holdings, and the UAE’s Abu Dhabi Investment Authority.”

 

Most notable is Richie Daley selling the parking meters of Chicago for 75 years (along with the Chicago Skyway and a series of Chicago parking garages in other deals) to a sovereign wealth fund in Abu Dhabi.  Daley is not some rube from Alabama, but now every two-party politician is a rube.

From the chapter, “Trillion Dollar Band-Aid,” about the passage of ‘Obamacare’: 

“Obamacare had been designed as a coldly cynical political deal:  massive giveaways to Big Pharma in the form of monster subsidies, and an equally lucrative handout to big insurance in the form of an individual mandate granting a few already-wealthy companies 25-30 million new customers who would be forced to buy their products at artificially inflated, federally-protected prices” in exchange for political support from those same companies.

From that same chapter, On Rahm Emanuel:

“The admittedly ingenious plan (was) devised by our freshman president and his indomitable chief of staff – an overconfident and immensely unlikable neo-Svengali named Rahm Emanuel, who resembled Karl Rove, only more driven, with better hair, and without the distantly validating sense of humor …”

From the chapter, “The Great American Bubble Machine,” on Goldman Sachs:

“Blankfein (head of Goldman at the time) stood up in the Senate and actually said, out loud, that he didn’t think his company was obligated to tell his customers that they were being sold a defective product.  ‘I don’t think there is a disclosure requirement,’ Blankfein said, looking incredulous that the question was even being asked.”  

This same shitbag later told a London audience that he was ‘doing God’s work’ by making money. 

So we have a rogues gallery of finance and government chieftains and thieftains – Blankfein, Fuld, Greenspan, Santelli, Paulson, Rubin, Madoff, Summers, Mozilo, Geithner, Thiel, Bernanke, Corazine, Thain, etc. – completely intermixed.  No one goes to jail because they are all on the same side.  Taibbi feels that power has now been put in the hands of a new class of financial parasites. 

Of course, revolutionaries have felt this is true for years, not just since 2008.  But even if Taibbi is correct, then ordinary party politics, ordinary ‘regulatory’ efforts and ordinary ‘good government’ pansy cluelessness is not going to root out this criminal group.  It takes a massive working class movement intent on ripping power from their grasp – whether you thought this happened in 2008 or happened long before that.  And power might mean eliminating the very existence of private criminal entities like Goldman Sachs, Bank of America and others.

And I bought it at Mayday Books!

Red Frog

April 22, 2012

A Supporter of the ‘Common Man’

“All Art is Propaganda,” by George Orwell, Collected 2008

The title of this book should be refined in the way Orwell does in these essays, which cover a period from 1940 – 1949. All art is also propaganda. Orwell is not a crude observer of art – the latter meaning a way with words or images or music or any artistic skill. He can consider these characteristics separately from the political import or subtext of any story or painting. And yet the latter is there. Stubbornly there. We American “moderns’ tend to be blind to the propaganda of the TV program or the painting at the local gallery. After all, isn’t what we are after merely escape or decoration? What does it matter? Who cares?

It is useful to compare Orwell’s essays with David Foster Wallace’s essays. (see “Consider the Lobster,” reviewed below.) One has well-formed opinions, while the other is still groping towards some kind of a belief outside of the perceptive hipster-liberal. They are products of their times, and unfortunately, that does not reflect well for Wallace. Both, however, agree that the ‘truth’ is what they are after. This search killed Wallace. It did not kill Orwell, who was made of sterner stuff.

In these essays, Orwell focuses most of all on the ‘common man’ of England. Orwell takes each subject - language, polemics, crime novels, boy’s magazines, Kipling, socialist literature – and talks about it from the that perspective – though being ‘common’ is a slippery title. Orwell could not help but be class-conscious, no matter his reputation. He observes how bloody and brutal English copies of ‘yank mags’ were at that time. Orwell would not believe current movie conventions, in which the worship of power through barbaric violence is celebrated constantly – after all, the main character on American television is a .45 handgun. His de-construction of bad academic or political writing is hilarious, and useful to anyone who practices either. Here is a sample comment: “Successful speakers will stick to the working-class pronunciation, even if it is wrong." On describing utopia: “Heaven is as great a flop as Utopia – though Hell, it is worth noting, occupies a respectable place in literature…”

The best part of these essays are his portraits of Tolstoy, Dali, Gandhi, TS Eliot, Swift, HG Wells, Dickens and Graham Greene. He calmly and fairly takes apart every one of them. Here are some choice comments - Orwell on Dali: “He is as anti-social as a flea... and yet a ‘great draftsman." On Swift: “He is a Tory anarchist.” On Gandhi: Because they are “incompatible …one must choose between God and Man.” Orwell felt Gandhi had chosen the former. In the end he praises Gandhi for not soaking the world in blood, but ridicules his pacifism nevertheless. Gandhi was reported to have advised the Jews of Europe to commit suicide to protest anti-Semitism, and advised non-violent resistance against the invasion of China by Japan.

The real tension running through these writings is his opposition to the majority of English leftists, who supported the USSR thoughtlessly, through every twist and turn – before, during and after the war. Did he, then, become an apologist for capital, a Solzhenitsyn, an Irving Howe, so repulsed by Stalinism that he traded sides? There is little evidence of that here. He consistently opposes capitalism, but questions the easy answers many leftists give to certain un-spoken quandaries. He does lump the whole left together so many times that he does become during this period the iconoclastic voice, the individual ‘truth-teller,’ separate from any organized group.

The one word that dominates these essays is ‘totalitarianism’ – whether of fascism or so-called ‘socialism.’ This is why he says, ‘in this age, art cannot be non-political.’ Has that age ended? I do not think so, though the sharp ideological atmosphere of 1940s England are a distant memory, as is the USSR. Of today, Orwell would feel that American cultural products consisting only of escapism or decoration are symptoms of the ‘spotless mind,' so desirable to the mandarins. Take Johnny Depp, who has become an odd clown for the recession generation. Orwell would note the fake commodification of dissent represented by the ‘escape into wickedness,’ as he describes Dali. Neo-liberal world capitalism and religious fundamentalism are the new shapes of totalitarianism. I think Orwell would have no problem pointing this out.

I got the book at Mayday Books!
Red Frog, April 16, 2012

Dystopia Comes to the Young

Film: “The Hunger Games,” 2012

Roman Coliseum, Lord of the Flies, the Emerald City, a Nuremberg Rally, a reality show, a high-tech surveillance society, Versailles. Bullet trains, hovering air ships. Chariots on fire. Rich sponsors swilling champagne that must ‘like you.’ Apples in pigs mouths – shades of William Tell. Knives, axes, pikes, swords and bows – all circa Rome. White, helmeted Star Wars soldiers with visors to guard them all, like cops from the RNC. Filmed in Asheville, North Carolina in Transylvania County – near the Appalachian Trail. Young Mayan sacrifices. Prior films have dealt with this scenario, especially a Japanese film called “Battle Royale” in 2000. Combination of high-tech and archaic social relations, typical of American science fiction, which is incapable of getting beyond capitalism and barbarism as twins. America is an adolescent society, so it is important what true adolescents think.

Alleged teenager Katniss Everdeen of District 12 volunteers to take her younger sister’s place as one of the ‘tributes’ to the ruling 'Capitol' in a yearly sacrifice ceremony, saving her sister’s life in the process. Katniss is tough, has archery and woods survival skills, and has been able to hunt for years. She is a Diana of the Hunt. The Districts 'owe' these sacrifices to the Capitol as payment for engaging in a civil war - or a class war - on the Capitol.

Working-class districts for the most part, where starvation and hunger rule. District 12 is Appalachian miners. In a flashback, Katniss’ father was killed in a mine explosion, her mother is emotionally catatonic. District 11 looks like older industrial workers, lots of black people. One District produces fish. Several Districts in the higher numbers, (#1, #2) train their children as ‘fighters’ and ‘killers’ from early on, so some Districts are closer to the ruling Capitol and its ‘game’ than others. These wealthier Districts looks like they represent the 9% of the population closely attached to the 1% of Panem. The ‘jock’ and ‘rich kid’ equivalents come from these Districts, and are of course called “Careers.” The Capitol itself is full of superficial, well-dressed, evidently well-fed and wealthy people who enjoy good entertainment. They really enjoy the spectacle! No bread, just circuses, circa the future.

Katniss and the boy from District 12, Peeta, put on a love story for the cameras – or at least Katniss does. She plays along to save the life of Peeta. Some of the contestants are ethical, and don’t want to kill, and will only kill to defend themselves. Katniss herself just wants to get out of the combat area. Yet the logic of ‘one winner takes all’ enforces brutality. Capitalist individualism in blood writ large. Only one can live – and it is breaking this compulsion that threatens the whole Game. Yet the “Careers’ mysteriously work together in a group to hunt Katniss – and somehow Peeta from District 12 is included in their group. (His motivation? Most likely a trick.) This is based on the “Survivor” mentality, where ‘tribes’ work together, only to cut each others throats later. Katniss is the most dangerous player, after all.

Clothes are the meta-language of class and power in the Hunger Games. TV demands ‘good looking clothing’ and actually, costumes, on show. There is a bizarre contrast between the bloody point of this exercise and the ridiculous dresses and outfits the 'soon-to-be-dead' are paraded around in. The main Hunger Games host is likable, friendly and absolutely charming – even more so than Ryan Seacrest. Another host looks like he is the mayor of the Munchkin City. President Snow – Donald Sutherland – says, “We need their raw materials and products. You see the underdogs in the Districts, you won’t like the underdogs.” Of course, all the Districts are full of underdogs. The Capitol, by extension, are the ‘over-dogs.’ Rebellion breaks out in District 11 after one black character is killed. And Snow is concerned.

Hip lefties Woody Harrelson and Lenny Kravitz help Jennifer Lawrence (“Katniss”) to ‘win’ the contest. Lawrence was the young female lead of last year’s “Winter’s Bone,” a great film about surviving in the Ozark mountains among deadly meth tweekers and real estate rip-off artists.

A lot of top bands orchestrated by T Bone Burnett (of “Oh Brother Where Art Thou” and “Raising Sand” with Robert Plant) – Arcade Fire, Decemberists, Carolina Chocolate Drops, Punch Brothers, Neko Case, the Civil Wars, Maroon Five - are on the sound-track.

A meme from liberal Christians has developed around this film, finding ‘Christ’ in Katniss’s sacrifice for her sister and others. This film actually undermines that understanding. Suffering and sacrifice are not exclusive to an alleged Christ, as the film demonstrates. Human parents, sisters, brothers and even strangers sacrifice themselves on a regular basis for other people, in this film and out. If anything, through these actions, humanity has become Christ – and not just in “Christian’ countries. In this process, Christ as a religious figure actually disappears. Humanity has taken his place. Or in this case, a girl.

The best explanation of this film is that it is a feminist, anti-government, anti-rich people’s film. Of course, movies are prisms, depending on what angle you hold the prism. This one is not political enough, given the circumstances (civil/class war about what!?), but then, we are watching a mass-market movie. The causes of the civil war can only be guessed as economic. I have been told the next two books (and the films based on them) will be far more political. This is not a ‘post-apocalyptic’ film, as some reviewers comment – this film is after another American civil war.

The real issue is why children, pre-teens, teenagers and ‘young adults’ are now interested in some kind of a dystopian future – as are some older people already. This is the really significant question. I think it can only be because they see society, nature and humanity heading for extremely dark times, and this is now penetrating into the younger population too.

Red Frog
April 7, 2012

Assaying Essays

“Consider the Lobster and Other Essays,” by David Foster Wallace, 2006

Wallace is the author of “Infinite Jest,” a book hailed as a modern masterpiece; a friend of another prominent author, Jonathan Franzen (author of “Freedom,” reviewed below) a famous 2008 suicide (think a literary Kurt Cobain) and also a reporter and essayist. “Lobster” is a collection of non-fiction work from 1994 to 2005. Some people prefer Wallace’s essays to his fiction and there is a reason for that. From a review of these 10 essays, even they are limited by the non-political culture of the U.S. during this period. I call this ‘writings of the sensitive liberal academic at the beginning of something.’

Wallace starts off with a hilarious look at the 1998 Adult Video Awards show in Las Vegas at Cesar’s Palace (where else?). Pornography is the massive bastard stepchild of Hollywood, for many years raking in more money than the mainstream movie industry. Even now, hotel corporations have become their best customers. However, with the growth of free Internet porn and amateur porn done by drunk college students, exhibitionists, strip clubs, prostitutes and sex advertisers, the long-form ‘filmic’ part of the industry is no longer the cash cow it was in 1998. Chris Hedges also wrote about this industry later (in “Empire of Illusion,” reviewed below) and made far more politically astute comments than Wallace. In essence Wallace sees the whole thing as an enormous and only partly sad, joke. Hedges probably had the benefit of reading Wallace’s prior reporting about an industry that is never mentioned in polite society – or establishment journalism - but that is all.

As a literature professor, Wallace normally writes about other writers. In his essay on Updike the phrase ‘great male narcissists’ makes its first appearance. This phrase was later used by Alexander Nazrayan (my commentary below, “Follow-up to a Smack-Down”) to describe the middle-class, self-centered fiction favored by Masters of Fine Arts programs (“MFA”), and why Americans fail to win Nobel prizes. As Wallace puts it about Updike, his "rise … established him as the voice of probably the most self-absorbed generation since Louis XIV.” In writing about Kafka, Wallace bemoans American college students inability to get the humor in Kafka, as Americans are trained to think of humor as only entertainment, not about the gallows or tragedy. Wallace’s third literature essay is on Dostoevsky. Wallace understands that Dostoevsky, for all his macabre plots, was essentially an ideological writer. He admires him as a genius, even given Dostoevsky’s essentially conservative and Christian point of view, because he actually believes in something, and he actually writes about serious topics. Wallace thinks the post-modern fiction he’s surrounded by believes in nothing. Of course, bourgeois fiction does not need to believe in anything, since ‘this is the best of all possible worlds.’ Is this why Wallace committed suicide …because he was no Dostoevsky? His coverage of a young, injured tennis-pro, Tracy Austin, also smacks of a kind of genius worship.

Certainly Wallace’s coverage of the 2000 McCain campaign in this book is no Hunter Thompson screed. Thompson was a believer, not a reporter. Wallace ends up respecting McCain for being trapped in a north Vietnamese prison for years – the standard ‘respectful’ image of McCain - and nothing much more. In this essay for Rolling Stone, the story was so long they had to cut it by one half or more. And this is the sub-text of DF Wallace. Like Dickens, he engages in exhaustive detail on issues that are not that relevant – except to a compulsive.

The last and latest essay in this collection shows this ‘Achilles heel’ in all its glory. “Host” is about right-wing talk radio in Southern California. You learn details down to the types of mics and receivers the talk jockeys are using. While making basic points about how these entertainers will say anything that results in ratings (and hence profits), the article is constructed in such a way to make it almost unreadable. Inserted text boxes and arrow lines going around corners pack the pages, while useless, multi-faceted, microscopic details abound. And this, folks, is also what marred “Infinite Jest.” It is like eating many, many bowls of porridge.

The essay, “Authority and American Usage,” is a classic however. It basically takes apart the two approaches to the English language today, subtly embracing the good points of each, but coming down on the side of the ‘prescriptivists’ against the ‘descriptivists.’ If you don’t know what this means, and you are interested in the politics of language and semantics, find out.

The most famous of these essays is “Consider the Lobster” itself. It is a chronicle of Wallace’s visit to the Maine Lobster Festival one summer. After describing the congested event tents, tiny food samples, high prices, crowds, traffic and general unpleasantness, he focuses on the lobsters themselves. How they are caught, crammed in tanks, their pincers bound, then dropped in boiling water while alive, or after one of their nerve pathways is ineffectually skewered. While protesting any similarity to PETA’s opposition to lobster boiling, Wallace, in spite of himself, begins to make vegetarian arguments. He knows it is only the egoism of the eaters that argues for the continued pain and death of animals. And in this essay, he, again, is timidly searching for a path other than the conventional.

Wallace would have benefited by not committing suicide. I don’t say this as a joke – he might have come into his own as a writer, who actually believed in something, and who actually wrote about significant topics in a way that mattered.  If he had lived through the 2008 crash and taken it to heart, as so many other non-fiction writers have done. He might have become our left-wing Dostoevsky, or the Hunter Thompson of detail. But he did not, and collections like this only show what could have been.

And I did not buy it at Mayday Books!
Red Frog,
April 7, 2012

No, Someone Did Not

“Did Somebody Say Totalitarianism?” by Slavoj Zizek, 2001

Zizek has written another book that only indirectly relates to the title or concise back-cover description. For socialists the main ideological issue preventing the re-spreading of Marxist and socialist ideas is, of course, the identification of socialism with ‘totalitarianism’ or ‘terrorism.’ In the conventional American discourse, once pronounced a ‘totalitarian,’ all argument is at an end. That, ostensibly, was the purpose of the writing this book – as part of that ideological combat.

Zizek has written an excellent introduction to Trotsky’s “Terrorism and Communism,” decrying the domestication of some Trotskyists in comparison to their inspiration (and indirectly, many other Marxists and ‘socialists’), proving that he does not shy away from hard questions. So one might expect this volume to be as clear and forceful as Trotsky on the issue of totalitarianism. Quite the opposite.

Zizek starts this 5 chapter book on totalitarianism with a long section on Lacanian dialectics and theatrical tragedy. As impenetrable as always, I can only refer to David Foster Wallace and George Orwell’s discussions of academic ‘dialect’ as being transferable to these almost useless pages of culture philosophy dialect (Kulturkampf Kriticizm?):
“I regard academic English not as a dialectal variant of Standard Written English, but as a gross debasement.,,” - David Foster Wallace, “Authority and American Usage.”
Academic English is ‘a mixture of vagueness and sheer incompetence’ in which ‘it is common to come across long passages which are almost completely devoid of meaning.’ - George Orwell, “Politics and the English Language.”
And Wallace again, “the obscurity and pretension of Academic English can be attributed in part to a disruption in the delicate rhetorical balance between language as a vector of meaning and language as a vector of the writer’s own resume. In other words, it is when a scholar’s vanity/insecurity leads him to write primarily to communicate and reinforce his own status as an Intellectual that his English is deformed … by opaque abstraction …Etc. (“Authority and American Usage”)

Or perhaps Lacan made him do it. This chapter contains a lengthy defense of Christianity as a religion in which Christ broke the ‘chain of payment’ by dying for love of humanity – an Act ostensibly outside history, and thus unlike any other religion. Including some handy arguments against Gnosticism and paganism, which Zizek opposes as philosophically conservative religious traditions, he nevertheless is less than convincing. Much less. I think Zizek is preparing here for more help on the issue of voluntarism and the Revolutionary Act.

Chapter 2 is a short inquiry into fascism, one of the traditional forms of totalitarianism. Zizek’s analysis ends with the support of laughter in the face of the holocaust. This inspiring idea comes from several movies that Zizek watched.

Chapter 3 is a longer inquiry into the Stalinist period, especially the 1930s. Zizek clearly opposes Stalinism and bureaucratism, but seems to only have an ethical response to it. Zizek tiptoes around Trotsky – endorsing Trotsky’s supposed view that the nomenklatura would be overthrown by the workers, or the bureaucracy would end up owning the means of production in a new phase of capitalism. The latter is what actually happened in those countries suffering counter-revolution. He really focuses on Bukharin’s groveling before Stalin during the show trials, assuredly for the psychological ‘frisson’ that generates.

As Zizek puts it, the Party ‘committed suicide’ in 1937. I would say it was murdered. As even he details, 79 of 82 District Party secretaries were shot ... not to mention the overwhelming majority of the Central Committee. On the theoretical level, Zizek endorses Lukac’s criticism of Stalinism, as a ‘stagist’, ‘objectivist’ deformation of revolutionary Marxism. (But not Trotsky’s analysis, which was similar. Again, can you hear the tip-toeing?...) He also favorably compares Nazi Germany to Stalinist Russia in this period. Zizek asserts this is because ‘everyone’ in Germany never became a suspect, unlike the situation in 1938 Russia. Even Yezhov, Stalin’s master butcher, was arrested, as were many other loyal Stalinists. A ‘war of all against all’ was initiated, because, according to Zizek, ‘rhetoric was insufficient’ for the Stalin clique to retain power. He also has an interesting section on Shostakovitch, who was arrested and nearly shot, and the contradictory idea of a ‘closet dissident.’

Chapter 4 discusses melancholy. In which Zizek compares the Pope favorably to the Dalai Lama. In which Zizek opposes ‘post-secular’ thought, and makes a plea for a ‘materialist creationism.’ And in which melancholy is the true heartache of good capitalists everywhere. And one without melancholy is accused of being a totalitarian. Did you know that melancholy was even an issue? Now you do!

Chapter 5 is an ‘inside the philosophy department’ discussion of Cultural Studies, Social Democratic ‘Third Way’ politics, cognitivism, deconstructionist evolutionism, cognitivist Buddhism, religious scientism, etc. The most interesting aspect here (other than an introduction to some minor philosophic movements) is the focus on Cultural Studies, which is essentially a name for PC multi-culturalism. It has been accused of being ‘totalitarian’ by right-wingers. Zizek discusses both its reactionary aspects and its progressive side using a maddeningly ‘on the one hand, on the other hand’ method, eventually coming out against it from a class point of view. He also clearly attacks Social Democracy as the logical twin of right-wing populism, as it is Social Democracy that has brought right-wing populism forward due to its failure to really represent working class interests. This is a word for word description of the politics of the neo-liberal Democratic Party.

Zizek is a Lacanian in this book, if you count his non-existent objections to any idea Lacan every had. However, Zizek makes objections to another way of thinking. Nearly every time he mentions some Marxist idea he adds some negative adjective to accompany it - ‘hoary’ or ‘old fashioned’ or ‘ancient.’ In one somewhat astonishing paragraph, he says:
“… reasserting the authentic spirit of the Marxist tradition means leaving behind its letter, (Marx’s particular analysis and proposed revolutionary measures, which are irreducibly tainted by the tradition of ontology) in order to save from the ashes the authentic Messianic promise of emancipatory liberation. The Marxian heritage('s) … essential core is redeemed through the very overcoming/renouncing its particular historical shape.” (page 153-154)
This, I think, could be seen as a plea for modernizing Marxism by a ‘kind’ reader, but a more accurate reading is that ‘Messianic promises of emancipatory liberation’ are not exclusive to Marxism. And that some ‘letters’ of Marx might still be relevant. This is perhaps why you never hear Zizek talk about the working class or economics in any concrete detail.

A book about how to turn the totalitarian logic inside out, about how the liberal totalitarians of today’s Capital are really the problem, i.e. the New Totalitarians? Not here. Someone else will have to write that book ... not Professor Zizek.

And I bought it at Mayday Books!
Red Frog, April 2, 2012

Local Rag Does Wrong

The Failures of the Star-Tribune

In the last month the failure of the Star-Tribune (“ST”) as a source of in-depth reportage has been egregious. The consistent bias of the editors is to ignore or soft-peddle violations by various societal scared cows. I’ll take three examples.

Rolling Stone

The most glaring, and massive is 'Rolling Stone’s' February 16th in-depth, nationwide article on the suicide cluster in Anoka County related to the policies of the Anoka County School Board, and by reference, the influence of the fundamentalist Christians around Michelle Bachmann in that district. The Tribune’s reporting concentrated on some vague disputes about ‘gay’ policy in Anoka County’s school district, ignoring, and not high-lighting, the suicides plaguing young gay, lesbian and even hetero-sexual students in that district. Of course, the suicides are what give this story its real meaning. I had to read this story in Rolling Stone, for chrissakes, to understand what was going on.

City Pages
The second is coverage in the February 15 'City Pages' (“CP”) about the scandals around the “TIZA” charter school in Minneapolis. Again, almost invisible in the news pages of the Star Tribune, a paper I scan everyday on-line. I was vaguely aware that ANOTHER charter school was a bankrupt fraud, but that was it, connected to some lawsuit by the American Civil Liberties Union. The CP story went into great detail, however, showing how the bankruptcy was connected to Islamic Relief ‘patrons’ that were supposed to monitor the school and never did; about early-afternoon ‘after-school’ classes on Islam that were virtually required, as buses did not leave until they were over; that assemblies were held where ‘God is Great” was one of the cries; where paperwork was filled with forgeries; and that a shadow company whose building TIZA was housed in, MET, got some monies from the State. Even Keith Ellison stood up for this travesty. This is what the Democratic and Republican parties want to do with our tax dollars related to education.  This is privatization, segregation and religious education.

CP has gone on to detail the myths of the stadium debate repeated by proponents of the Vikings in the March 14 edition. This is a story that will never be done by the ST, which never met a stadium it didn’t like. After all, the wealthy businessmen in Minneapolis need somewhere to get brutal but safe entertainment for a high price. Hunger Games anyone?  Just an ol' fashioned Roman coliseum with football players crushing their skulls instead of gladiators. 

Southside Pride

The third story was done by the March 2012 'Southside Pride,' which reported on a failure of water levels at the Prairie Island nuclear plant, which either escaped detection or were caused by a leak. This could have lead to a heat-up of the reactor core, similar to what happened at Fukushima. According to Eddie Felien’s story, this was not reported by the Star Tribune, but it was reported by papers in other parts of the country.

What do downplaying or ignoring all three stories have in common? Protecting the conventional ‘multi-culturalism’ of religion; protecting the bi-partisan political consensus support of charter schools and protecting the reputation of a giant, powerful local utility, Excel. The Star Tribune is only a tribune for the 10% that control this society. They are a tribune for no one else, not even the stars.

I have a button that says’ Big Media” with a slash across it that I wear occasionally. When a reporter for the ST saw it, he challenged me for my supposed troglodyte ways. I must say, after this last month, I won’t be apologetic for continuing to wear it. If the union members at the ST want to challenge management there, one thing they can do is attempt to control what is written in that paper. Workers' control!   This is as good a reason for worker control as any. Management's editors have made a hash of in-depth reporting, and this is because of political reasons. That would be one way to bring readers back.

Red Frog
March 25, 2012

And We Shall Now Praise the Homeless, the Drunk and the Poor

"Suttree," by Cormac McCarthy, 1979

Cormac McCarthy has filtered into popular culture twice now – first when the Cohen brothers adopted his book to make “No Country for Old Men.” And then when his dystopian masterpiece “The Road,” went visual. ("The Road" reviewed below.)

McCarthy’s “Suttree” is a humorous cross between Charles Bukowski, William Faulkner, TS Eliot, James Joyce and Steven King. Scientifically, the book is ‘modernist’ in Zizek’s sense – combining myth with ‘humdrum’ everyday details. For my money, McCarthy is one of the two or three best modern living writers, alongside TC Boyle and Russell Banks. I have avoided his westerns, except “Blood Meridian,” which is based on a true and bloody story. Some have called “Suttree” his best book.

McCarthy’s use of words and phrases is what bites one first. After all, he is a writer. He creates words, combines words and dredges up archaic words – much like TC Boyle in ‘World’s End’ - and keeps going for 450 pages. That is no small jump. Here is McCarthy poetically describing the sights out of a streetcar window: "Blinking at the transit of these half-empty frames slapping past. Beyond in a yellowlit housewindow two faces fixed aspectant and forever in some domestic vagary. Rapid his progress who petrifies these innocents into stony history."

Suttree is a homeless man in 1952 Knoxville, Tennessee, who takes over an abandoned houseboat on the Tennessee River under a bridge, selling caught fish to survive. (He calls those who live under the bridges, 'trolls.') He has a mysterious wealthy background, wife and child that he abandoned. He has a fondness for the bottle that he drowns in chocolate milk. Suttree is a decent man, and attempts to help the down and outs that surround him. Harrowgate, a country half-wit; the rag-picker who lives under the bridge; the trainman who lives in a wretched and abandoned train car on the weedy tracks; a giant black who fights the cops every chance he gets; various unemployed rummies and beer fans; transvestites and witches; whores and beautiful river girls.

This book has been called ‘semi-autobiographical.’ If McCarthy lived through this shit – and I think he did – he had a very rough 3 years in Knoxville. He’s thrown in jail; pukes on himself in a black whorehouse; suffers tuberculosis almost to death, a broken body in a whirlwind bar fight and too many nights of days in unprotected heat and cold. At one point he stumbles through the adjacent Smokey Mountains in the winter, freezing white, lost, until ending up in North Carolina, many miles away. Some kind of Yeti dressed in rags.

How he lives in Knoxville is not clear – his paltry earnings selling catfish and carp cannot account for his being able to feed himself all winter. The group he hangs with refuses to work for the most part - just drink. Did he have a secret bank account not mentioned in the book? Fiction, of course, is not kind to fact. The issue of black segregation and oppression is touched on, but McCarthy considers it just part of the scenery. However, he is not a southern segregationist, like Robert Penn Warren. (see review of "All the King's Men", below). This book is a view of the underside of that southern city – aching poverty, unpleasantness and death, wrapped in beer, comradeship and humor. If Orwell had written it, it would be called “Down and Out in Knoxville.” The back-side of the American century and the myth of the glorious '50s - told in a magical language you won't forget.

Red Frog
March 20, 2012

A Snake Slithers Up the Mississippi

Who Allowed this to Happen?

Since slavery, the southern United States has been home to the most reactionary forces in the U.S. - forces now concentrated in the Republican Party and the oil barons of Dallas and Houston. Slave labor and wage labor have several things in common - especially if wage labor can be made to more closely resemble wage slavery. So if you thought the Civil War ended in 1865, you'd be sadly mistaken. Georgian Jimmy Carter prepared the ground for Reagan by moving to the right. Ronald Reagan made it official, establishing 'small government' as the goal of U.S. society. Arkansas Bill Clinton incorporated Reaganism into the Democratic Party by echoing Reagan and declaring the 'era of big government over' in 1996, adopting a form of rampant libertarianism that continues to this day. Some local and national Democrats oppose this neo-liberal trend, but they have been on the losing end of the debate inside the Democratic Party for 30 years. Now big city neo-liberals like Obama and Rahm Emanuel exemplify the northern mirror of southern Reaganism. So who remains as the real opposition? Certainly not the wobbling Democratic Party. Which is why the snake has moved north.

Why is this important? The recent vote in the Minnesota legislature to hold a referendum on so-called "Right to Work For Free" is merely the southern chickens coming home to roost. And you thought this shit would stay south? After all, it was the southern United States and their 'union-free' or 'union-lite' environments that first decimated northern industries in the 70's and 80's - it was not Mexico or China. And that process is still going on - witness all the automobile manufacturing plants located in Alabama and the Carolinas. Turning the whole U.S. into a free-fire, cheap labor zone for capital is the ultimate goal. And destroying or weakening unions is key to that goal. That is capital's "American Dream."

As unions have shown, wages, working conditions and social conditions are worse in every single 'Right to Work for Free" state in the U.S. These laws forbid the closed shop - essentially weakening the power of a union to bargain or strike even if they win a union vote. It would be like forbidding businessmen from working together if one businessman disagreed. It holds the majority of workers to the standard of the most conservative minority - essentially an anti-democratic move. Breaking up working-class solidarity is the goal of every single capitalist. Oh, except maybe for those ice cream guys in Vermont.

As an example, take a look at the hipster town of Athens/Clark County, Georgia - the south. It is home to the University of Georgia at Athens. It features a cute downtown with lots of music venues and bars, and now a foodie culture. Yet is is one of the 10 most unequal counties in the United States. Why? Can you say 'overpaid college bureaucrats' and a professorial elite on the one hand, and non-union service and small manufacturing employees on the other? Only unionization will bring a living wage or some kind of small equality to Athens, certainly not more REM songs.

This is our Scott Walker. If the legislature passes the bill to put this on the ballot, the war is ON here in this state. Like Ohio, the working class can stop this attack. Every union, every non-union worker, every student and every activist in every disparate, separated, minuscule, isolated organization in Minnesota should come together and fight against this proposal with everything in their power. A united front of community groups and unions should be formed. I understand as one example the Campaign for a Mass Party of Labor will be attempting to work with unions to bring the message of defeating this slave labor law to the general public. After all, it is non-union workers that will also see their wages and working conditions decline if this law passes, as their benefits are partly calculated based on competing with union scales.

Defeat this proposed vote. Complete the civil war. Organize the South.

Red Frog
March 15, 2012

Hungarians Mobilize Against Virtual Book Burning

'Milla' Demonstration for Democratic Rights

Today a mass demonstration has been called in Budapest to demand freedom of speech and the press in Hungary. March 15 is a national holiday commemorating the 1848 revolution. This is in response to the shutting down of independent television, radio and print voices by the authoritarian Fidesz government. The demonstration is to be held at the statue of Sandor Petofi, one of the national poets of Hungary, who in 1848 read 12 demands to the Austro-Hungarian monarchy, including 'freedom of the press' on the steps of the Hungarian National Museum. His statue is on a street named "Freedom of Press Street." Organizers, who are not directly connected to any political party, hope for a million people. Unions have joined in these protests.

In other Hungarian news, the museum and research library of the Marxist Gyorgy Luckacs in Budapest has also been shut down by the Fidesz government. Is a book burning next? Another Hungarian writer, Akos Kertesz, was given refugee status in Canada, due to harassment by the Fidesz authorities. Note that Hungary is a member of the European Union.

Statues of progressive poets and writers in other parts of the Hungarian capital, like the "Red Count," are under consideration for removal from public places as well. This follows the practice after the pull-out of the Soviet Army in 1989, which led to the collapse of the Hungarian Communist government. All memorials or monuments to socialism, the Soviet Red Army, Marx, Lenin, Hungarian revolutionaries or the working class erected during the period of the Hungarian workers' state were relocated to a private park outside Budapest. Only one remains commemorating the liberation of Budapest atop Gallatin Hill.  

March 15, 2012
Red Frog

Last Glimpse of the Soviet Union

‘Soviet Women – Walking the Tightrope’ – Francine Du Plessix Gray, 1989 

Francine Gray didn’t know it, but her visits to the U.S.S.R. provide some of the last glimpses of civil life there. After she left, the Soviet government collapsed in December 1989, followed in 1991 by the shelling of the ex-Soviet parliament by Yeltsin's military. After that came the ‘free market,’ plunging the ex-Soviet peoples into an instant 10-year depression, one of the worst economic collapses in history. (See “Reinventing Collapse” by Dmitry Orlov, reviewed below) One of the architects of that counter-revolution “Dr. Shock,” Jeffrey Sachs, now admits he thought the West would ‘aid' Russia. Actually, the only thing the West wanted to do was steal the USSR’s assets for a song. 

But this tumult is just approaching as Ms. Gray tours the Soviet Union during perestroika and glasnost. Her method is to personally interview many mostly female intellectuals, journalists, scientists, psychologists, government bureaucrats, factory workers, artists and doctors in the span of 3 or 4 visits. As a middle-class American feminist with a Russian background, (her mother had been engaged to Mayakovsky before emigrating to Paris), she looks into the issues of sex, abortion, contraception, womens' roles, the 2nd shift, child care, health care, working conditions and female leadership in the USSR.  

Gray acknowledges the legal gains of the 1917 revolution – formal sexual equality, the right to vote, equal inheritance laws, improvements in divorce, the lifting of the veil in the Muslim Republics – and social benefits like child care, social feeding, long leaves and access to all jobs. But she points out, along with some of the Russian women she meets, that these gains under Lenin were undermined by the Stalinist period and then the long ‘stagnation’ of the Brezhnev years – called “zastoy.” Gray calls it ‘re-domestication.” 

Alexandra Kollontai, the most prominent feminist in the revolutionary years, was saved from execution by Lenin – a fate recommended by the conservative faction of the Central Committee. Instead Kollontai was sent overseas as an ambassador to get her out of the way. In 1979 the first samzidat ‘feminist’ text since the 1920s was issued in Leningrad. In 1980 four of its authors were expelled from the USSR. Stalin had outlawed homosexuality in the early 30s, and even in 1989 the statute was still on the books. Lesbianism was not recognized as even possible. So it comes as no surprise to Gray to find so few Soviet women willing to call themselves ‘feminists,’ even in 1989. 

The funniest part of this book is how Soviet women look down on Soviet men as lazy weaklings. The Russian male evidently was supremely lazy at home – never cooking, cleaning or taking care of the children – instead puttering around reading the newspapers. This is a description of a matriarchal social culture based on work. To Soviet women, their jobs, mothers and children come far before their husbands – and to be single with a child, normal. Marriage is not the exalted state we see depicted in the US culture. Their exhaustion working two shifts proves their social superiority – which is why Soviet women guarded their right to be exhausted. Ah the contradictions. Your husband wants to cook? But that is not a man’s job! Gray describes the birthing floors of Soviet hospitals, where husbands are not allowed, and birth is a joyless and unpleasant experience – all presided over by women midwives and doctors. The babies are then swaddled until they can barely breathe. The Lamaze method is unknown – even though it originally came from observations of an early Soviet doctor. 

In a way, Gray’s visit to the USSR is an exercise in vertigo – reactionary practices and ideas on the one hand, progressive elements on the other. Abortion is legal. Yet it is almost the only form of Soviet contraception, and women endure crude abortion methods and facilities repeatedly. Better contraceptives like the pill are almost unknown or hard to find, or dangerous to use. Daycare is available to everyone – but extremely low grade for many. The ‘professional’ women she meets in Moscow and Leningrad are overwhelmed by poverty – while some of the working-class factory workers have good food available from the factory commissaries, quality daycare and higher pay. Yes - the reverse of the situation in the U.S., where the female factory or service worker gets the low end of the stick. Yet Gray comments that Uzbek professional women of that period "enjoy some of the most privileged lives in the Soviet Union.” 

Gray meets a hardened female Brezhnevite apparatchik in Tashkent, Uzbekistan, who is incompetent without her Party perks. And a generous, kind female factory director in Irkutsk, Siberia, near Lake Baikal, who entertains Gray with a sauna and simple food. Tellingly, Irkutsk is a town populated by former dissidents, starting with the Decemberists, for generations. Gray spends much time on the portrayal of women in Russian literature, and on their conflicting desires to dress well because they must ‘shoulder bricks.’ All these contradictions reflect the socialized economy and lack of a capitalist class, yet also a corrupt and dying bureaucracy astride society. Gray’s main theme continues to be the matriarchal social life she and many other Soviets grew up in. 

It would be interesting if Gray - or one of her graduate students or colleagues - returned to Russia and the now independent Muslim Republics to observe the new status of women, and what changes have occurred, for good or ill. 

And I bought it at Mayday’s Used Book Section! Celebrate International Women’s Day. Red Frog March 8, 2012

A Traveler’s Tale

“Travel is fatal to prejudice, bigotry, and narrow-mindedness.” - Mark Twain

Although given the rubric of the ‘ugly American’ that developed after Twain innocently went abroad, this might not always be the case. Especially if you have to travel overseas to kill people. Ah, do all soldiers in Afghanistan have passports? Answer: You don’t need one if you invade a country! Or get flown in by a U.S. military transport plane.

But I digress. The GAO said 28% of Americans had passports in 2008, and it went up after that due to the requirement for passports to Canada and Mexico. A recent graphic in the Huffington Post, based on another private researcher, thinks the percentage is far higher. Minnesota on both charts ranks in the top group of 15 of those with passports, with New Jersey at the top, while Mississippi and other mostly southern states rank in the bottom. The average is maybe 40% on this list. Why do I even bring this up?

Travel is a topic that many Minnesotans I know avoid. I know one woman who has never been to Chicago. That is only 6.5 hours away, folks, by car. Others have not been to the Black Hills. Some never, or almost never, leave the state – in fact refuse to leave the state. Others fritter away their precious vacation time in individual days. You do find, here in Minne-snapolis, a kind of local patriotism and boosterism, even in people that would never think of themselves that way. Sinclair Lewis wasn’t kidding.

The first travel Minnesotans take is to visit relatives. And that is sometimes the only travel style they take for many years. Other beginning Minnesota travelers sojourn to Vegas, or some beach in Florida. And they return again and again and again. Some people take the same trip in the U.S. every year, or every time they travel, a rut one of my relatives used to live in. The next version of safe travel is the cruise – a packaged event closer to a food orgy, moving hotel and occasional visit to an ‘exotic’ island to shop. This might or might not involve a foreign country. Then there is Canada – but why go there, it’s just like Minnesota, they cry. But some go to the Winnipeg Folk Festival – there is always a contingent of ‘Sotans there, so it might not be just like Minnesota. After all, they have single-payer and a great festival. Then, for cold, winter-bound Minnesotans, there is the flight to Mexico. And that can involve a sheltered ‘all inclusive’ stay at a white-man’s resort, with all your food paid, so you do not even have to venture outside except to the airport. Or it can involve a real visit to another country.

Lack of real knowledge of the rest of the world is peculiar to Americans – given our isolation on one vast continent, with two countries next door that most Americans have still never visited. Many are unable to decipher maps, and are unfamiliar with the history, geography and cultures of other countries, except in the most simple-minded way. There is no doubt that increased nationalism is a product of this isolation.

Beaches seem to be the single focus of many American travelers – and myself, I love a good beach too. Nothing like sitting under a palapa from early morning until evening, food, drink and book in hand, swimming at the ready. However, some don’t think there is any travel outside a beach. It is a beach or nothing. Life’s a ‘beach.’

Rick Steves, that guru of middle-aged American travel, recently gave a talk in town about the politically enlightening affects of travel. Seems he’s been listening to Twain. This is a man who has stood in too many cathedrals in every town in Europe, and offers a simple primer of European culture for Americans. He never misses a local meal. At one time, he was an advocate of cheap and simple travel – and I follow his 1 bag / money-belt prescription to this day. Rick, in spite of his cultivated naiveté, supports single-payer and several other progressive causes. He just shit in his pants recently by breaking out of the European ghetto to visit Turkey – and oh boy, was he excited to be in a Muslim country.

Why do I bring this up, dear reader? Well. I bring this up to encourage the shut-ins to go somewhere. If you are interested in history, or literature, or art, or nature, or architecture, or hiking or music or food or politics or sports or just about anything – travel is like a living book that creates itself. It is not just beaches that deserve a destination. It is simply not true that everything you need to know, or everything that will give you joy, is in your backyard. Because what you will know, eventually, is not much, except your backyard. Republicans like to denigrate travel, and many are proud they have never been out of the U.S. It is a big country and nativists feel it’s big enough for them. Some Repugs don't even travel around the U.S.! Some feel money spent on travel is wasted – because what ‘tangible’ good do you bring back? Indeed? Yet studies of happiness show that ‘experiences’ create far more lasting good effects than buying some item. And travel is always an experience.

Just take history. The U.S. is packed with historical sites – from the Civil War to the ‘old’ West to the Revolution to our writer’s homes. Our own Fort Snelling is one. Or the Laura Ingalls Wilder dugout on Plum Creek in Walnut Grove. Or the memorial to the Sioux in Mankato. Imagine what Europe or other countries have to offer. That is … if you care about history, not just beaches.

I know people who will not travel unless they can go ‘first class.’ As a result, they never go anywhere - because they don’t have a ‘first class’ income. Champagne taste on a beer budget – really an excuse to sit home. However, even older people can travel cheaply – if they don’t have to be pampered like babies. If my broke college-age and post college-age kids can go to Europe, anyone can. So, yes, money is an obstacle, as it will be if you treat it like one. A cherished obstacle, to have and to hold, until death do you part. The real problem is this obstacle will grow as time goes on, as jet fuel and every other travel cost is going up.

Is the most beautiful place in the world the Minnesota north-woods? Well, it is one of the great places, yes, but no. Halong Bay, just east of Hanoi in northern Vietnam, is the most beautiful place in the world. And if not there, perhaps somewhere else.

Red Frog
March 1, 2012

Gonzo is Here, Now and Forever

“Vultures’ Picnic – In Pursuit of Petroleum Pigs, Power Pirates and High-Finance Carnivores,” by Greg Palast, 2011

It’s a good time to be an investigative journalist. Funny or crazy guys like Thomas Frank, Matt Taibbi, John Perkins, Michael Lewis and yes, Greg Palast, are bringing the spirit of Hunter S. Thompson into the fucked-up ‘modern’ age. Are they going to run out of crooked disasters and lies? No! After this book, I’m thinking Palast is the craziest and most dangerous of all.

This bald-headed left-wing gumshoe gets into every big disaster since the Exxon Valdez – or at least he starts there historically. He pulls the pants off of the lies, fraud, cover-ups, crooked schemes, conspiracies and hair-pieces of modern corporate America. He focuses first on our friends the oil companies - you know, those vampires who only think about ‘shareholder value’ – or perhaps, just their own value. He starts with the explosion of the Deepwater Horizon oil rig in the Gulf and goes from there.

Palast had to go to work for an actual public television/radio station in another country, the BBC, to be partially paid for his time. And an actual newspaper, the British Guardian. National Petroleum Radio – home to the same talking heads as CBS/ NBC/ ABC/ CNN/ FOX – wouldn’t touch him. Who wants a guy who doesn’t believe a comforting, cliché’d lie when he hears one? If all the ruling class big shots and newspapers say something, Palast figures it can’t be true. And he’s nearly always right. NPR reporters are trained to lob softball questions in unctuous, kind voices to every corporate, political and military hack they interview. Palast does not fit in. As he puts it: “Must U.S. reporters submit to hypnosis before interviews? Lobotomies? Or are they just drugged by careerism and lazy-fuckism?”

Palast, son of a frustrated furniture salesman, started out lying his way into the University of Chicago and got to be friends with Milton Friedman and the Chicago Boy’s ‘economics’ department. What is up with that? Then he got side-tracked by union commies like Frank Rosen in Chicago, who put his economic analysis skills to work digging up dirt on corporate Chicago energy entities like Con Ed and People’s Gas. And the rest is history.

I’m not going to detail every incriminating fact Palast digs up, but the list of targets is long – oil companies British Petroleum, Shell, Chevron, Exxon; nuclear construction and maintenance companies Stone & Webster and NRG; rapacious power companies Entergy, Southern Company and Reliant; international hedge funds that rape small weak countries like Greece and Liberia; large banking cartels that get the public to pay for their scams; the IMF and the World Bank in cahoots with the banking industry; incompetent construction behemoths Halliburton, Shaw Construction and Brown & Root; government bureaucrats and whole governments on the take; phony journalistic outlets, corrupt judges, front-groups for corporations, companies that buy Inuit islands for $1 in the modern age – the list is endless. Hell, he even uncovers the fraud about Fukushima.

A note to readers of “Collapse” – here is the real story of those sainted entities Chevron and Shell that Mr. Mainstream Green Diamond does not tell. (Review of “Collapse” below.) After all, Chevron named one of their ships the “Condoleezza Rice” after her sterling work for them in Kazakhstan. In other words, if you think the word ‘conspiracy’ is not nutty, but factual too much of the time, you will understand Palast’s angle. He knows there is a smoking gun under every conventional explanation.

Just one set of facts to whet the appetite as a prelude to the whole sorry oil story. We all remember the simple old tale of the “Exxon” Valdez – about a drunk captain who ran onto a reef and leaked 32 million of gallons of oil into the water and land. Bad man. Case closed. Here is what Palast dug up:

The Alyeska Cartel (which was really run by British Petroleum, who hid behind Exxon) had promised to the State, the U.S. government and the native villages that, if they got permission to build an oil port in Prince William Sound, they would:
A, use ‘state of the art’ radar on their ships to avoid the very dangerous reef in Prince William Sound. What was the state of the radar at the time the Exxon Valdez ran aground? Not working.
B, have oil spill equipment set up in case a disaster happened. Where was the equipment? Missing and its absence concealed.
C, have spill containment barges on standby. Where were the barges? Not operating, not usable, condition concealed.
D, have trained ‘spill response teams.’ Where were the teams? The jobs terminated, the teams disbanded and this was also concealed. They ignored native pleas to have a station on the island near the reef to warn ships. Alyeska ignored employees and others who warned about these failures before the disaster struck. To cap it off, all the partners in Alyeska privately agreed to these violations of their contract to save money. I.E. – it was a conspiracy. We’re talking RICO.

According to Palast, it is only the actions of courageous inside individuals who told their stories in spite of real or threatened economic and physical retaliation that any of these facts came out, and any court or journalistic victories won. As Palast puts it, the U.S. media totally dropped the ball on that spill in 1989. BP took that lesson and did the same thing in the Gulf in 2010. Nothing had changed 20 years later.

When you get done with these multiple stories, you will understand that much of modern day capitalism is nothing but a literal criminal enterprise – not just bad people who make serial mistakes. It strengthens any argument for immediately nationalizing the oil, banking, construction, auto and energy industries as anti-social and anti-environmental organizations.

Palast is a funny, easy, personal read, and perhaps his aging hat act wears a little too thin around the sexual and alcoholic edges. But so what – we’re all human. At least that is what they say.

And I bought it at Mayday Books!
Red Frog, February 24, 2012