"War for the Planet of the Apes," 2017,
directed by Matt Reeves
The deep ecologists will like this
film. The apes – chimpanzees, gorillas,
orangutans, bonobos - live with fire and in log huts, use spears and commune
with nature. In this film they survive
the humans, who are shown as uniformly militaristic, cruel and unreliable, even
with their remaining technology. Nature
itself, in the form of an avalanche, seems to agree.
The plot is that the simian virus,
which killed many humans, is now making
humans unable to talk too (humanity’s defining characteristic is talking, according to the
filmmakers…) As a result, ‘Humanity,’ in
the form of soldiers following a modern Apocalypse Now! Colonel Kurtz (Woody Harrelson, also
called ‘The Colonel’) will kill any ape or human who opposes them or who
exhibits the virus. The rationale is
that this will ‘save humanity.’
Co-existing with apes is off the table, though there is no evidence that
this ‘virus’ is coming from apes themselves.
The Colonel’s slogan on their prison camp is “The Only Good Kong is a
Dead Kong” – which might remind viewers of similar ideas about the Viet Cong or
native Americans.
The logic in this scenario is that
this ‘flu’ was not something humans brought on themselves – unlike something like
the actual swine or bird flu, which are produced by animal overcrowding in
factory farms. It may be similar to
Ebola, which was originally transmitted from fruit bats or monkeys – even from
domesticated pigs or dogs - to humans.
So the cause of this dystopia is nature itself, animals themselves, and
not directly connected to how human society was functioning. It is nature playing out, like the Black
Plague. So the film reflects a fear of
nature – also reflected in the fear of animal intelligence as exhibited by the talking
apes. It is really
a film about the war between man and nature.
A somewhat shacked-up moral subtext
of the film is that Caesar, the bonobo leader played by Andy Serkis, has so
much anger that he might kill people he shouldn’t. This is ostensibly following Koba’s methods
from the prior film, “Dawn of the Planet of the Apes.” (reviewed below). Caesar does, somewhat accidentally, smother a
traitorous ape Winter in order to keep him from crying out for the human
soldiers for help. This scene reminds
one of a similar situation from “Native Son," but that is not what the
filmmaker wants you to think about.
However, Koba was not killed by Caesar in the prior film because he was a
violent war leader, but because he started attacking and jailing his own people
– the apes.
The apes ultimately show more ‘humanity’
and mercy than the humans by far. Like the aliens in ‘District 9’ or in
‘Avatar,’ or the animals in “Tarzan” or the classic ape in “King Kong” - our
sympathies lie with them. Their
emotional character is evident, especially in the characters of Maurice and a chimpanzee they come across, Bad Ape. They even adopt a young human girl who has lost
her voice. At one point, Caesar is
crucified like a simian Christ for his sin of attempting to relieve the
suffering of his fellow apes . One human
soldier released in a show of mercy by Caesar ultimately fails to show his
‘humanity’ in return. In contrast, a
traitorous gorilla who had followed Koba and was now working for the humans at
least helps the apes in a penultimate scene.
Is there another sequel? The apes leave the forests and mountains of California to settle away from any humans, arriving at a
somewhat desolate lake that looks like Crater Lake in southern Oregon. They bring the
young girl, who may grow up to be a female “Tarzan.’ Do we need more senseless warfare between ape
and man? Well for one, you certainly won’t see a mass conversion to
vegetarianism among the reviewers or viewers of this film. Unless this series develops some kind of more
advanced political or environmental content, I think it can be put out of its
dark misery.
Red Frog July 21, 2017
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