"The Utopia of Rules – On Technology, Stupidity and the
Secret Joys of Bureaucracy,” by David Graeber, 2015
Graeber is the author of “Debt,” the anarchist blockbuster analyzing financial
debt from the beginnings of human civilization, citing government as its source. Yet Graeber is really an anthropologist, not a
political economist or a political ‘scientist’ and it shows in this book. Written as a somewhat gentle description of
‘bureaucracy,’ it might convince you that not all bureaucracy is really so
bad. After all, he calls everything
bureaucracy – filling out forms, getting a POA for his dying mother, any paperwork,
the military, building codes, government regulations in general, the Post
Office, government transparency – everything it seems but the call and response
meetings of Occupy. In this, he seems a
bit like a child.
Graeber sums it up in the phrase ‘all power to the
imagination’ – a phrase made popular during the 1968 uprising in France. Those who can ‘imagine’ another way of being
can usher in a new reality – not just escape from this one. While he is an anarchist, he admits in this
book that bureaucracy - the real, hard state bureaucracy of the U.S. government
or of international capitalist institutions like the World Bank and IMF – are
merely aids to capital. This puts him in
the same position as Marxists and Marx, whom he quotes frequently. Unlike many Libertarians and some anarchists,
he does not see the government as separate from the economic system, but an
essential part of it. In addition, he
repeatedly describes the inherent violence residing behind even the most
innocuous ‘rules’ in a capitalist society – private guard intervention, police
action, FBI arrests, NSA surveillance, military occupation, prison. As he figures, rules
are only the advance guard of guns. As
Engels wrote about long ago, ‘force’ lies at the bottom of all states, legal
systems and property rights. Mao said the
same thing somewhat more crudely - ‘all power grows out of the barrel of a
gun.’
Graeber goes on in this book somewhat like Zizek, analyzing
bits of culture and bringing out what is underneath. He complains that all the
techno-futurism of ‘flying cars’ promised by bourgeois optimists like Alvin
Toffler in “Future Shock” has not come to pass – something he as a child
actually believed.(!) He explains, using
Marx’s ‘falling rate of profit’ theory, why U.S. technological development is
actually stagnant and becoming more so. He praises “Star Trek” as a film
showing a regime of communism and also praises the bureaucrats of the Soviet Union for being the last people to ‘dream big’
through their gargantuan projects, something he refers to as ‘poetic
technologies.’ (His estimate of Indian or Chinese dam building or American
proposals for weather geo-engineering to fight global warming might be
interesting to hear.) He opposes ‘deep
ecologists’ who reject nearly all technology and long for a return to the Stone
Age. In that vein he considers the
iPhone and the internet to be modest fetishes at best.
Graeber uses his own experience in the university to decry
the time administrative work takes from professors. He sees this as one of the reasons why, in
his area, there has been a stagnation of social theory in the U.S., which
instead recycles 1970s French post-modernists like Deleuze, Foucault or
Bourdieu. Graeber even refers to the
‘global class war’ in relation to the competition with the Soviets, a phrase
not often heard on the lips of an anarchist.
The discussion of the origins of the excellent Post Office
in Prussian Germany, an organization praised by Lenin, is one of the first
examples of a possibly ‘good bureaucracy,’ according to Graeber. The post
office may lure people into thinking that bureaucracy can be ‘neutral.’ The German post office had many deliveries
per day and reached all over Germany. Berlin
had its own series of pneumatic air tubes shooting mail around town. The German post office was run from the
top-down, and also developed as a way to forestall actual Bolshevism. That must be his point, though you might miss
it. Postal workers will find his
description of the post office somewhat odd.
They might work for bureaucrats, but they perform a useful service in
spite of that. Check out a country like Ecuador that has no real post office. Graeber however now
thinks his mail is all junk. Perhaps he
relies too much on the internet, something he has mixed feelings about. As the
infamous PeeWee Herman once said, ‘you have to send a letter to get a letter.’
Graeber has a section on 20th century science
fiction and fantasy, which he understands as a return to the middle ages, He references Tolkien, C.S. Lewis and assumably
JRR Martin as writers that harken back to a time before ‘logic’ and
bureaucracy. A time of desirable and
dangerous personalist leadership and unruly, violent behavior. He seems oblivious of their modern parallels
- for Tolkien, a reverberation of World War I; and for Martin, a recreation of
the bloodthirsty pursuit of power in our own time inspired by the Vietnam war. C.S. Lewis was an attempt to bring Christian
‘magic’ back into the world, but ended up being mostly for children. In other words, he misunderstands the
masters. Harry Potter is in this latter vein
as well, which does suggest that one wing of upscale fantasy is concerned with
pre-industrial life and rejects modernism.
He intimates that events like the Renaissance Festival harken back to a
time of revolt, peasant gluttony and sexual debauchery – yet ignores that all this
happens in the shadow of kingly rule. In
one section, he hints that anti-racism and demands for capitalist transparency
are both ‘bureaucratic’ thinking – another oddity of his worship of spontaneity
and ‘play.’
Lastly is a chapter on comics and film super-heroes – the
conservative ‘superegos’ that all ultimately back up conventional power and
law. Graeber targets the worst example
in this avalanche of super-heroes, the blatantly anti-Occupy “Dark Knight
Rises.” (reviewed below.)
What are we to make of this grab-bag? Many interesting ideas here, but ultimately
weak execution and questionable logic, or ‘anti-logic.’
Graeber’s “Debt;” a review of Situationist books, “The
Beach Beneath the Street” and “Society of the Spectacle;” a review of
post-modernism, “Fashionable Nonsense,” and reviews of cultural works "The Dark Knight
Rises, Game of Thrones and Lord of the Rings, all reviewed
below. Use blog search box, upper left.
And I bought it at Mayday Books!
Red Frog
November 22, 2015
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